The Biblical Repertory and Princeton Review, Volume 12Charles Hodge, Lyman Hotchkiss Atwater James A. Peabody, 1840 - Bible |
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Page 12
... thought , ( that is , no undue thought , no excessive , anxious , idolatrous , or atheistic thought , ) say- ing , what shall we eat ? or , what shall we drink ? ` or , where- withal shall we he clothed ? for after all these things do ...
... thought , ( that is , no undue thought , no excessive , anxious , idolatrous , or atheistic thought , ) say- ing , what shall we eat ? or , what shall we drink ? ` or , where- withal shall we he clothed ? for after all these things do ...
Page 25
... thoughts , however solemn , which do not pertain to the ordinance . In this we cannot be too cautious , for such is the frailty and perverseness of human nature , that while we reject one sort of ceremony we may be busy in bringing in ...
... thoughts , however solemn , which do not pertain to the ordinance . In this we cannot be too cautious , for such is the frailty and perverseness of human nature , that while we reject one sort of ceremony we may be busy in bringing in ...
Page 28
... thought . In addition to the imposing solemnity of such a ceremony , its advocates have sometimes pleaded , that there should be some act of receiving the believer into full communion , and that this is a natural and proper way of ...
... thought . In addition to the imposing solemnity of such a ceremony , its advocates have sometimes pleaded , that there should be some act of receiving the believer into full communion , and that this is a natural and proper way of ...
Page 38
... thought it right to make these remarks on a single ambiguous sen- tence , quoted from Professor Park , were it not for two rea- The first is , that this disposition to hide the truth in the mists of philosophical language , is making ...
... thought it right to make these remarks on a single ambiguous sen- tence , quoted from Professor Park , were it not for two rea- The first is , that this disposition to hide the truth in the mists of philosophical language , is making ...
Page 55
... thought it could be done unnoticed or without danger , they acknowledged the same doctrine . Michelet endeavours most earnestly to free Hegel's system from the charge of counte- nancing the doctrine of the immortality of the soul , as ...
... thought it could be done unnoticed or without danger , they acknowledged the same doctrine . Michelet endeavours most earnestly to free Hegel's system from the charge of counte- nancing the doctrine of the immortality of the soul , as ...
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Common terms and phrases
Act of Toleration admit Africa appears Arminian Assembly authority believe Bible Bishop body brethren called cerned character Christ Christian church of England church of Scotland civil colony communion congregation Congregationalism Congregationalists connexion conscience constitution court covenant declared deny dissenters divine doctrine duty ecclesiastical edict of Nantes elders England established evidence evil existence express fact faith favour gospel Gotteschalcus grace Hegel Henderson Hengstenberg Holy instruction judicatory labour letter lord Lord's Supper lordship ment mind ministers missionary moderator moral moral agency National Synod nature object opinion Organon pantheistic party pastor persons philosophy preaching predestination Presbyterian church present PRINCETON REVIEW principles Protestant question Rabanus Maurus readers reason Reformed regard religion religious remark rule says Scotland scriptural slaves society soul spirit suppose syllogism theology thing tion true truth whole word write
Popular passages
Page 91 - That all men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences ; that no man can of right be compelled to attend, erect, or support any place of worship, or to maintain any ministry against his consent...
Page 17 - This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more.
Page 510 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 589 - For the kingdom of God is not meat and drink ; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ, is acceptable to God, and approved of men.
Page 370 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Page 567 - And if by grace, then it is no more of works : otherwise grace is no more grace. But if it be of works, then is it no more grace : otherwise work is no more work.
Page 433 - Fleetwood, he cried in the bitterness of his soul that God had hid His face from him. But, when he took his seat in the council, or girt on his sword for war, these tempestuous workings of the soul had left no perceptible trace behind them. People who saw nothing of the godly but their uncouth visages, and heard nothing from them but their groans and their whining hymns, might laugh at them. But those had little reason to laugh who encountered them in the hall of debate, or in the field of battle.
Page 210 - Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Page 435 - We are not sure that there is in the whole history of the human intellect so strange a phenomenon as this book. Many of the greatest men that ever lived have written biography. Boswell was one of the smallest men that ever lived, and he has beaten them all.
Page 431 - Those who roused the people to resistance; who directed their measures through a long series of eventful years; who formed, out of the most unpromising materials, the finest army that Europe had ever seen; who trampled down king, church, and aristocracy; who, in the short intervals of domestic sedition and rebellion, made the name of England terrible to every nation on the face of the earth, were no vulgar fanatics.