Liturgical Inculturation: Sacramentals, Religiosity, and Catechesis

Front Cover
Liturgical Press, 1992 - Religion - 174 pages

Perhaps nothing is as important to the future of the Church as continuing to make the liturgy meaningful to those who celebrate it. Inculturation, the dynamic translation of the typical editions into the cultures of local Churches, is the key.

Inculturation as a branch of liturgical study has a dauntingly wide scope. It covers the areas of history and theology, liturgical and cultural principles, process and methods, sacraments and sacramentals, Liturgy of the Hours, liturgical year, liturgical music, liturgical arts and furnishings, and such related topics as popular religiosity and catechesis. So where does the average pastor, liturgist, or student begin?

With this volume the reader is introduced to the different technical terms expressing the relationship between liturgy and culture (indigenization, incarnation, contextualization, adaptation, acculturation ... ). The subsequent discussion on the question of sacramentals, popular religiosity, and liturgical catechesis explains how these disparate topics share the same basic concern of inculturation.

Throughout the book the focus is on method. Method encompasses both how one may remain true to the liturgy while also considering what culture offers the liturgy or requires of it. The question of how creativity relates to inculturation is also answered.

For the serious student of the liturgy, whether or not you serve a culturally diverse community, this work provides foundations, principles, and methods for creating a liturgy of the people and for the people.

From inside the book

Contents

Introduction
11
Incarnation
17
Adaptation
23
The Process of Inculturation
30
The Methods of Inculturation
37
The Method of Creative Assimilation
44
Toward Liturgical Creativity
51
The Conciliar Principles of Inculturation
58
The Influence of Culture
89
CHAPTER THREE
95
Forms of Popular Religiosity
102
Inculturation and the Traits of Popular Religiosity
108
Popular Religiosity and the Methods of Inculturation
120
Popular Religiosity and the Liturgical Texts
126
CHAPTER FOUR
134
Catechesis from a Liturgical Perspective
137

The Theological Principles
59
The Pastoral Principles
67
The Rite of Funerals
73
The Place of the Word of God
83
Cultural Evocation in Patristic Catechesis
153
Acculturation or Inculturation?
166
Copyright

Common terms and phrases

Popular passages

Page 61 - From this it follows that every liturgical celebration, because it is an action of Christ the priest and of His Body which is the Church, is a sacred action surpassing all others; no other action of the Church can equal its efficacy by the same title and to the same degree.
Page 45 - Finally, there must be no innovations unless the good of the Church genuinely and certainly requires them; and care must be taken that any new forms adopted should in some way grow organically from forms already existing.
Page 117 - The practice of placing sacred images in churches so that they may be venerated by the faithful is to be firmly maintained.
Page 40 - And wears man's smudge and shares man's smell: the soil Is bare now, nor can foot feel, being shod. And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs — Because the Holy Ghost over the bent World broods with warm breast and with ah! bright wings.
Page 67 - Mother Church earnestly desires that all the faithful be led to that full, conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy.
Page 83 - He is present in His word, since it is He Himself who speaks when the holy scriptures are read in the Church.
Page 67 - a chosen race, a royal priesthood, a holy nation, a redeemed people" (1 Pt 2:9; cf. 2:4-5), is their right and duty by reason of their baptism. In the restoration and promotion of the sacred liturgy, this full and active participation by all the people is the aim to be considered before all else...
Page 33 - That sound tradition may be retained, and yet the way remain open to legitimate progress, a careful investigation is always to be made into each part of the liturgy which is to be revised. This investigation should be theological, historical, and pastoral.

About the author (1992)

Anscar J. Chupungco, OSB, who passed away in 2013, was a member of the Abbey of Our Lady of Montserrat in the Philippines. He was president of the Pontifical Liturgical Institute in Rome and is currently director of Paul VI Institute of Liturgy in the Philippines. In 2011, the Federation of Diocesan Liturgical Commissions presented to him the Frederick R. McManus Award for his contribution to pastoral liturgy. He authored many books, including What, Then, Is Liturgy? Musings and Memoir (Liturgical Press, 2010).

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