 God of an existing circle are one and the same thing, which is manifested through different attributes; and, therefore, whether we think of nature under the attribute of extension, or under the attribute of thought, or under any other attribute whatever,...  Spinoza and the Rise of Liberalism - Page 303by Lewis Samuel Feuer - 1987 - 323 pagesLimited preview - About this book
 | Robert Willis - Ethics - 1870 - 704 pages
...in God, are one and the same thing expressed by different attributes ; and so, whether we conceive nature under the attribute of extension, or under...of thought, or under any other attribute whatever, still do we find one and the same order or one and the same connection of causes — the same things... | |
 | Benedictus de Spinoza - Ethics - 1876 - 394 pages
...are one and the same thing expressed by different attributes ; and consequently, whether we conceive nature under the attribute of extension, or under...thought, or under any other attribute whatever, we shall always find one and the same order and connection of causes ; that is, the same things will be found... | |
 | Benedictus de Spinoza - Ethics - 1883 - 354 pages
...circle are one and the same thing, which are explained by different attributes ; and, therefore, whether we think of nature under the attribute of extension,...same order, or one and the same connection of causes; that is to say, in every case the same sequence of things. Nor have I had any other reason for saying... | |
 | Benedictus de Spinoza - Ethics - 1883 - 432 pages
...circle are one and the same thing, which are explained by different attributes ; and, therefore, whether we think of nature under the attribute of extension,...and the same order, or one and the same connection ofcauses ; that is to say, in every case the same sequence of things. Nor have I had any other reason... | |
 | Benedictus de Spinoza - Ethics - 1883 - 358 pages
...are one and the same tiling, which are explained by different attributes ; and, therefore, whether we think of nature under the attribute of extension,...any other attribute whatever, we shall discover one anft the same order, or one and the same connection of causes ; that is to say, in every case the same... | |
 | Ernest Belfort Bax - Philosophy - 1886 - 460 pages
...in God, are one and the same thing displayed through different attributes. Thus whether we consider nature under the attribute of extension, or under...attribute of thought, or under any other attribute, we shall find the same order, and one and the same chain of causes — that is, the same things following... | |
 | Benedictus de Spinoza - Philosophy, Modern - 1891 - 470 pages
...in God, are one and the same thing displayed through different attributes. Thus, whether we conceive nature under the attribute of extension, or under...attribute of thought, or under any other attribute, we shall find the same order, or one and the same chain of causes—that is, the same things following... | |
 | Benedictus de Spinoza - Ethics - 1901 - 478 pages
...in God, are one and the same thing displayed through different attributes. Thus, whether we conceive nature under the attribute of extension, or under...attribute of thought, or under any other attribute, we shall find the same order, or one and the same chain of causes — that is, the same things following... | |
 | Paul Janet, Gabriel Séailles - Philosophy - 1902 - 402 pages
...we think of nature under the attribute of extension, or under the attribute of thought, or under any attribute whatever, we shall discover one and the...same order, or one and the same connection of causes ; that is to say, in every case the same sequence of things " (Ibid. note). It is, therefore, not only... | |
 | Philosophy, Modern - 1908 - 768 pages
...in God, are one and the same thing displayed through different attributes. Thus, whether we conceive nature under the attribute of extension, or under...attribute of thought, or under any other attribute, we shall find the same order, or one and the same chain of causes — that is, the same things following... | |
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