| Charles Letourneau - Families - 1891 - 450 pages
...to have no children.6 The Chinese woman is submissive in all states, as a daughter to her parents, as a wife to her husband, and as a widow to her sons, especially to her eldest son.8 (Pauthier, Chine Moderne, p. 239). The young Chinese girl has... | |
| Rudolf Cronau - Women - 1919 - 322 pages
...Rising Sun" likewise was an inferior one. Obedience was her lifelong duty. As a girl she owed obedience to her father, as a wife to her husband, and as a widow to her oldest son. And in the "Onna Deigaku," the classic manual for the education of women, she was adviced... | |
| Haleh Afshar - Social Science - 1987 - 262 pages
...be both incorporated within a family and subject to male authority within the family (as a daughter to her father, as a wife to her husband, and as a widow to her son), a woman's economic management and enterprise was, normatively at least, always subject to male control... | |
| Arvind Sharma, Birks Professor of Comparative Religion Arvind Sharma - Religion - 1987 - 326 pages
...social-political order. And within the family, a woman was subject to the "three obediences": as a daughter she was subject to her father; as a wife, to her husband; and when older, to her son. If the Confucian calling for men was "the way of the sages" (sheng-tao), for... | |
| Marion Joseph Levy - Social Science - 1992 - 290 pages
...succession. In imperial China, for example, it was ideally held that, prior to marriage, a daughter was subject to her father, as a wife to her husband and a widow to her son. Strong-minded widows who dominated their sons and ruled effectively in their family... | |
| William Scott Green, Jacob Neusner - Religion - 1996 - 300 pages
...heavenly, active initiator. And women in the home were subject to three obediences: as a daughter, subject to her father; as a wife, to her husband; and as a widow, to her son. The wife had no grounds in Confucianism to initiate divorce, and even after death she was supposed... | |
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