that something, which is superior to the glory of the world. His grovelling soul begins to say, “Is not this fine? Is not that charming? Is not that noble house worth a wish? Is not that equipage worth a sigh ?" He must go to the word of God to know what a thing is worth. He must be taught there to call things by their proper names. If he have lost this habit, when his heart puts the questions he will answer them like a fool; as I have done a thousand times. He will forget that God puts his children into possession of these things, as mere stewards; and that the possession of them increases their responsibility. He will sit down, and plan and scheme to obtain possession of things, which he forgets are to be burnt and destroyed. But God dashes the fond scheme in pieces. He disappoints the project. And, with the chastisement, he sends instruction: for he knows that the silly creature, if left to himself, would begin, like the spider whose web has been swept away, to spin it again. And then the man sees that Job is blessed not when God gives him sons, and daughters, and flocks, and herds, and power, and honour; but when God takes all these away--pot, when the schemes of his carnal heart are indulged; but when they are crossed and disappointed.

A STUBBORN and rebellious mind in a Christian, must be kept low by dark and trying dispensations. The language of God, in his providence, to such an one, is generally of this kind : “I will not wholly hide myself. I will be seen by thee. But thou shalt never meet me, except in a dark night and in a storm." Ministers of such a natural spirit are often fitted for eminent usefulness by these means.

The Christian, in his sufferings, is often tempted to think himself forgotten. But his afflictions 'are the clearest proofs, that he is an object both of Satan's enmity, and of God's fatherly discipline. Satan would not have man suffer a single trouble all his life long, if he might have his way. He would give him the thing his heart is set upon. He would work in with his ambition. He would pamper his lust and his pride. But God has better things in reserve for his children: and they must be brought to desire them and seek them; and this will be through the wreck and sacrifice of all that the heart holds dear. The Christian prays for fuller manifestations of Christ's power and glory and love to him ; but he is often not aware, that this is, in truth, praying to be brought into the furnace: for in the furnace only it is, that Christ can walk with his friends, and display, in their preservation and deliverance, his own almighty power. Yet, when brought thither, it is one of the worst parts of the trial, that the Christian often thinks himself, for a time, at least, abandoned. Job thought so. But while he looked on himself as an outcast, the Infinite Spirit and the Wicked Spirit were holding a dialogue on his case! He was more an object of notice and interest, than the largest armies that were ever assembled, and the mightiest revolutions that ever shook the world, considered merely in their temporal interests and consequences. Let the Christian be deeply concerned, in all his trials, to honour his Master before such observers!

AFFLICTION has a tendency, especially if long continued, to generate a kind of despondency and ill-temper: and spiritual incapacity is closely connected with pain and sickness. The spirit of prayer does not necessarily come with affliction. If this be not poured out upon the man, he will, like a wounded beast, skulk to his den and growl there.

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God has marked IMPLICITNESS AND SIMPLICITY OF FAITH with peculiar approbation. He has done this throughout the Scripture; and he is doing it daily in the Christian Life. An unsuspecting, unquestioning, unhesitating spirit he delights to honour. He does not delight in a credulous, weak, and unstable mind. He gives us full evidence, when he calls and leads; but he expects to find in us—what he himself bestows -an open ear and a disposed heart. Though he gives us not the evidence of sense : yet he gives such evidence as will be heard by an open ear, and followed by a disposed heart:. Thomas ! because thou hast seen me, thou hast believed: blessed are they, that have not seen, and yet have believed. We are witnesses what an open ear and a disposed heart will do in men of the world. If wealth is in pursuit—if a place pre

. sents itself before them-if their persons and families and affairs are the object--a whisper, a hint, a probability, a mere chance, is a sufficient ground of action. It is this very state of mind with regard to religion, which God delights in and honours. He seems to put forth a hand, and to say"Put thy hand into mine. Follow all my leadings. Keep thyself attentive to

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every turn."

A SOUND heart is an excellent casuist. Men stand doubting what they shall do, while an evil heart is at the bottom. If, with St. Paul, they simply did one thing, the way would be plain. A miser, or an ambitious man, knows his points ; and he has such a simplicity in the pursuit of them, that you seldom find him at a loss about the steps which he should take to attain them. He has acquired a sort of instinctive habit in his pursuit. Simplicity and rectitude would have prevented a thousand schisms in the Church; which have generally risen from men having something else in plan and prospect, and not the one thing.

WHAT I do, thou knowest not now; but thou shalt know hereafter-is the unvaried language of God, in his providence. He will have CREDIT every step. He will not assign reasons, because he will exercise faith.

PRIDE urges men to inquire into the PHILOSOPHY of Divine Truth. They are not contented, for example, with the account which the Bible gives of the origin of evil, and its actual influence on mankind; but they would supply what God has left untold. They would explain the fitness and propriety of things. A mathematician may summon his scholars round his chair, and from self-evident principles deduce and demonstrate his conclusions: he has axioms; but concerning evil we have none. A Christian may say on this subject, as Sir Christopher Wren did concerning the roof of King's College Chapel-"Show me how to fix the first stone, and I will finish the building"-" Explain the origin of evil, and I will explain every other difficulty respecting evil." We are placed in a disposition and constitution of things, under a Righteous Governor. If we will not rest satisfied with this, something is wrong in our state of mind. It is a solid satisfaction to every man who has been seduced into foolish inquiries, that it is utterly impossible to advance one inch by them. He must come back to rest in God's appointment. He must come back to sit patiently, meekly, and with docility at the feet of a teacher.

DUTIES are ours: events are God's. This removes an infinite burden from the shoulders of a miserable, tempted, dying creature. On this consideration only, can he securely lay down his head and close his eyes.

The Christian often thinks, and schemes, and talks, like a practical Atheist. His

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is so conversant with Second Causes, that the Great Mover is little regarded. And yet those sentiments and that conduct of others, by which his affairs are influenced, are not formed by chance and at random. . They are attracted toward the system of his affairs or repelled from them, by the Highest Power. We talk of attraction in the Universe, but there is no such thing, as we are ac

; customed to consider it. The natural and moral worlds are held together, in their respective operations, by an incessant Administration. It is the mighty grasp of a controlling hand, which keeps every thing in its station. Were this control suspended, there is nothing adequate to the preservation of harmony and affection between my mind and that of my dearest friend, for a single hour.

LORD Chesterfield tells his son, that, when he entered into the world and heard the conjectures and notions about public affairs, he was suprised at their folly; because he was in the secret, and knew what was passing in the Cabinet. We negotiate. We make treaties. We make war.

We cry for peace. We have public hopes and fears. We distrust one minister, and we repose on another. We recall one General or Admiral, because he has lost the national confidence, and we send out another with a full tide of hopes and expectations. We find something in men and measures, as the sufficient cause of all sufferings or anticipations.-But a religious man enters the Cabinet. He sees, in all public fears and difficulties, the pressure of God's hand. So long as this pressure continues, he knows that we may move heaven and earth in vain : every thing is bound up in icy fetters. But, when God moves his hand, the waters flow ; measures avail, and hopes are accomplished.