Proceedings of the Aristotelian Society for the Systematic Study of Philosophy, Volume 24

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Contains the papers read at the Society's fortnightly meetings in London throughout the academic year, and short discussion notes on these papers. Papers are drawn from an international base of contributors and discuss issues across a broad range of philosophical traditions, including those which are of greatest current interest.

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Page 201 - The angels keep their ancient places; Turn but a stone and start a wing! 'Tis ye, 'tis your estranged faces, That miss the many-splendoured thing.
Page 202 - There I beheld the emblem of a mind That feeds upon infinity, that broods Over the dark abyss, intent to hear Its voices issuing forth to silent light In one continuous stream...
Page 203 - ... a mind sustained By recognitions of transcendent power, In sense conducting to ideal form, In soul of more than mortal privilege. One function, above all, of such a mind Had Nature shadowed there, by putting forth, 'Mid circumstances awful and sublime...
Page 201 - tis your estranged faces, That miss the many-splendoured thing. But (when so sad thou canst not sadder) Cry; — and upon thy so sore loss Shall shine the traffic of Jacob's ladder Pitched betwixt Heaven and Charing Cross.
Page 232 - The sense of the world must lie outside the world. In the world everything is as it is, and everything happens as it does happen: in it no value exists — and if it did exist, it would have no value.
Page 203 - Serve to exalt ; they build up greatest things From least suggestions ; ever on the watch, Willing to work and to be wrought upon.
Page 96 - Would that strife might perish from among gods and men!" He did not see that he was praying for the destruction of the universe; for, if his prayer were heard, all things would pass away.
Page 136 - The instinctive impulses determine the ends of all activities and supply the driving power by which all mental activities are sustained; and all the complex intellectual apparatus of the most highly developed mind is but a means towards these ends, is but the instrument by which these impulses seek their satisfactions, while pleasure and pain do but serve to guide them in their choice of the means.
Page 203 - Such minds are truly from the Deity, For they are Powers ; and hence the highest bliss That flesh c.in know is theirs — the consciousness Of Whom they are...
Page 234 - If a determinate human superior, not in the habit of obedience to a like superior, receive habitual obedience from the bulk of a given society, that determinate superior is sovereign in that society...

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