Islamic HumanismThis book is an attempt to explain how, in the face of increasing religious authoritarianism in medieval Islamic civilization, some Muslim thinkers continued to pursue essentially humanistic, rational, and scientific discourses in the quest for knowledge, meaning, and values. Drawing on a wide range of Islamic writings, from love poetry to history to philosophical theology, Goodman shows that medieval Islam was open to individualism, occasional secularism, skepticism, even liberalism. |
Contents
3 | |
1 The Sacred and the Secular | 30 |
2 Humanism and Islamic Ethics | 82 |
3 Being and Knowing | 122 |
4 The Rise of Universal Historiography | 161 |
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Abū Active Intellect al-Dīn al-Qays Alī ancient Arab Civilization argues Aristotelian Aristotle Aristotle's Ash'arite authority Averroes Avicenna become biblical caliph called century cites claims creation critical culture divine Dunlop eternal ethics faith Fārābī Ghazālī God's Goodman Greek ḥadīth Hamadhānī Hanbalite historian Historiography human Ibid Ibn Hazm Ibn Khaldūn Ibn Taymiyya idea ideal images Imru isnāds Jewish kalām Khalidi Kindī Kitāb knowledge learning literary literature logic Maimonides Maqāmāt Margoliouth Mas'ūdī matter means medieval metaphysics mind Miskawayh monotheism monotheistic moral Mu'tazilite Muḥammad Muslim mystic narrative nature notion Persian philosophers piety Plato poetry poets political practice pre-Islamic Prophet Qur'an Qur'ānic Rāzī religion religious Rosenthal Saadiah scholars sciences scriptural secular seems sense Shboul Shi'ite soul spiritual Sufi Sufism Tabarī theme theology theory things thinkers thought tion tradition translated Umayyad universal history University Press values virtue virtue ethics wine worldly writing
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