The Connection of Natural and Revealed Theology: Being an Attempt to Illustrate the Evidences and Doctrines of Christianity by Their Relation to the Inductive Philosophy of the Human Mind ... |
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Page 302
... as resembling the thirst of a dropsy , " or the inactivity of a lethargy ; " and Tin- * See Part I. Sect . 42 . + Reasonableness of Christianity . Leland , vol . i . Letter 1 . dal * speaks in a similar manner in his book 302.
... as resembling the thirst of a dropsy , " or the inactivity of a lethargy ; " and Tin- * See Part I. Sect . 42 . + Reasonableness of Christianity . Leland , vol . i . Letter 1 . dal * speaks in a similar manner in his book 302.
Page 304
... Letter 26 . It is the opinion of Rousseau , that our feelings are to be made the standard of morals . " I have but to consult myself , " says he , " what I ought to do . " feel to be right , is right . " feel to be wrong is wrong . 66 ...
... Letter 26 . It is the opinion of Rousseau , that our feelings are to be made the standard of morals . " I have but to consult myself , " says he , " what I ought to do . " feel to be right , is right . " feel to be wrong is wrong . 66 ...
Page 305
... letters . Godwin and Mary Woolstoncroft derided the solemnities of marriage as of no import to society . With such principles , it is no wonder that the lives of infidels should in general be profligate and licentious in the extreme ...
... letters . Godwin and Mary Woolstoncroft derided the solemnities of marriage as of no import to society . With such principles , it is no wonder that the lives of infidels should in general be profligate and licentious in the extreme ...
Page 310
... In the present state of human nature , it may be doubted whether a high degree of * See Part I. Sect . 44 . + Franklin's Correspondence , Letter I. p . 2 . dependence on our own merits be not alto- gether incompatible 310.
... In the present state of human nature , it may be doubted whether a high degree of * See Part I. Sect . 44 . + Franklin's Correspondence , Letter I. p . 2 . dependence on our own merits be not alto- gether incompatible 310.
Page 320
... letter . " He charges his antagonists " with ignorance and malice " in representing him as a writer in favour " of infidelity , declaring that he is the " farthest of any from being engaged in " the cause of infidelity ; that he writes ...
... letter . " He charges his antagonists " with ignorance and malice " in representing him as a writer in favour " of infidelity , declaring that he is the " farthest of any from being engaged in " the cause of infidelity ; that he writes ...
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Common terms and phrases
admitted amongst ancient anity appear arise atonement bability Bampton Lectures believe Bishop Bishop Butler Boyle's Lectures Burgh's Dignity Butler's Analogy chap Chart and Scale Chris Christ Christian Religion Christian Revelation Clarke's Evidences connection creation creatures Deism Deist Deistical Deity dence Dignity of Human Discourses Divine Revelation doctrine enquiry eternal Evidences of Natural faculties favour Gospel happiness heathen human mind human nature Idem inductive philosophy innocence knowledge lation Leland's ligion mankind Menander ment mercy miracles moral Natural and Revealed natural religion Natural Theology Notes and Illustrations observations opinions Origin of Evil Ovid Paley's philosophy Plato principles probable prop punishments repentance respecting Reve Revealed Religion Revealed Theology Scripture sect SECTION Senec Seneca sentiments Serm Sermons at Boyle's superior suppose supposition Tatham's Chart Theist things tianity tion tural ture universal virtue Whitby whole γαρ δε εις εν εστι Θεος και μεν μη τε τοις
Popular passages
Page 496 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page 324 - Put on, therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering ; Forbearing one another, and forgiving one another, if any man hath a quarrel against any : even as Christ forgave you, so also do ye.
Page 432 - ... the main business of natural philosophy is to argue from phenomena without feigning hypotheses and to deduce causes from effects, till we come to the very first cause, which certainly is not mechanical; and not only to unfold the mechanism of the world, but chiefly to resolve these and suchlike questions.
Page 122 - The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
Page 308 - He that for giving a draught of water to a thirsty person should expect to be paid with a good plantation, would be modest in his demands compared with those who think they deserve Heaven for the little good they do on earth.
Page 235 - Man, when about to appear before a being of infinite perfection, can feel but little confidence in his own merit, or in the imperfect propriety of his own conduct. In the presence of his...
Page 419 - ... required of any one than what might have been equitably expected of him, from the circumstances in which he was placed, and not what might have been expected had he been placed in other circumstances...
Page 106 - God give us new faculties to sit in judgment upon the old ; and the reason why Des Cartes satisfied himself with so weak an argument for the truth of his faculties, most probably was, that he never seriously doubted of it. If any truth can be said to be prior to all others in the order of nature, this seems to have the best claim ; because in every instance of assent, whether upon intuitive, demonstrative, or probable evidence, the truth of our faculties is taken for granted, and is, as it were,...
Page 235 - In the presence of his fellow creatures, he may often justly elevate himself, and may often have reason to think highly of his own character and conduct, compared to the still greater imperfection of theirs. But the case is quite different when about to appear before his infinite Creator. To such a being he can...
Page 432 - What is there in places almost empty of matter, and whence is it that the sun and planets gravitate towards one another, without dense matter between them ? Whence is it that nature doth nothing in vain; and whence arises all that order and beauty which we see in the world?