A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 - Apologetics |
From inside the book
Results 1-5 of 11
Page 47
... whose behaviour had given great offence , " Be ye moderate ( fays he ) upon this occafion , and look not upon fuch * Ep . Clem . Rom . c . 54. + Pol . Ep . ad Phil . c . 2 . .. as as enemies , but call them back as fuffering and [ 47 ]
... whose behaviour had given great offence , " Be ye moderate ( fays he ) upon this occafion , and look not upon fuch * Ep . Clem . Rom . c . 54. + Pol . Ep . ad Phil . c . 2 . .. as as enemies , but call them back as fuffering and [ 47 ]
Page 140
... whose name was Salome ; after * The affinity of the two accounts is unquestionable ; but there is a difference in the name of Herodias's firft husband , which , in the evangelift , is Philip ; in Jofephus , ` Herod . The difficulty ...
... whose name was Salome ; after * The affinity of the two accounts is unquestionable ; but there is a difference in the name of Herodias's firft husband , which , in the evangelift , is Philip ; in Jofephus , ` Herod . The difficulty ...
Page 141
In Three Parts ... William Paley. whose birth , Herodias , in utter violation of the laws of her country , left her husband then living , and married Herod the tetrarch of Galilee , her husband's brother by the fa- ther's fide . " IV ...
In Three Parts ... William Paley. whose birth , Herodias , in utter violation of the laws of her country , left her husband then living , and married Herod the tetrarch of Galilee , her husband's brother by the fa- ther's fide . " IV ...
Page 166
... whose name it bore . Whereas the fame circumftance , in the account of a Swedish execution , would verify the account , and fupport the authenticity of the book in which it was found ; or , at least , would prove that the author ...
... whose name it bore . Whereas the fame circumftance , in the account of a Swedish execution , would verify the account , and fupport the authenticity of the book in which it was found ; or , at least , would prove that the author ...
Page 192
... whose death we have no ac- count . I have little doubt , but that the first Za → charias was the perfon fpoken of by our Saviour ; and that the name of the father has been fince added , or changed , by fome one , who took it from the ...
... whose death we have no ac- count . I have little doubt , but that the first Za → charias was the perfon fpoken of by our Saviour ; and that the name of the father has been fince added , or changed , by fome one , who took it from the ...
Other editions - View all
Common terms and phrases
Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
Popular passages
Page 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Page 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Page 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Page 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Page 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Page 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.