A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 - Apologetics |
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Page 18
... reason has been given why they fhould defer writ- ing their hiftories fo long . 3. * If the evangelifts , at the time of writing the gofpels , had known of the de- ftruction of Jerufalem , by which catastrophe the prophecies were ...
... reason has been given why they fhould defer writ- ing their hiftories fo long . 3. * If the evangelifts , at the time of writing the gofpels , had known of the de- ftruction of Jerufalem , by which catastrophe the prophecies were ...
Page 49
... reason , is ex- tended to all other virtues . I do not think , that either in these , or in any other paffage of the New Teftament , the pursuit of fame is stated as a vice ; it is only faid that an action , to be virtuous , muft be ...
... reason , is ex- tended to all other virtues . I do not think , that either in these , or in any other paffage of the New Teftament , the pursuit of fame is stated as a vice ; it is only faid that an action , to be virtuous , muft be ...
Page 54
... different times , and upon different occafions , feveral of which occa- fions are noticed in St. Luke's narrative . can perceive no reason for this opinion . I believe I believe that our Lotd delivered this difcourfe at one time [ 54 ]
... different times , and upon different occafions , feveral of which occa- fions are noticed in St. Luke's narrative . can perceive no reason for this opinion . I believe I believe that our Lotd delivered this difcourfe at one time [ 54 ]
Page 94
... reason , think impoffible to have been the production of artifice , or of a cold forgery : " But I fay unto you , that whofoever is angry with his brother , without a cause , fhall be in danger of the judgement ? and whofoever fhall fay ...
... reason , think impoffible to have been the production of artifice , or of a cold forgery : " But I fay unto you , that whofoever is angry with his brother , without a cause , fhall be in danger of the judgement ? and whofoever fhall fay ...
Page 101
... reason which fuch men ufually give : - " Have any of the Scribes or Pharifees believed on him ? " John vii . 48 . In our Lord's converfation at the well , ( John iv . 29. ) Chrift had surprised the Sa- maritan woman with an allufion to ...
... reason which fuch men ufually give : - " Have any of the Scribes or Pharifees believed on him ? " John vii . 48 . In our Lord's converfation at the well , ( John iv . 29. ) Chrift had surprised the Sa- maritan woman with an allufion to ...
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Common terms and phrases
Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
Popular passages
Page 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Page 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Page 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Page 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Page 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Page 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.