A View of the Evidences of Christianity: In Three Parts ..., Volume 2 |
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Page vi
... always been my earnest wish to promote , the reli- gious part of an academical education . If in this latter view it might feem , in any degree , to excuse your Lordship's judgement I 1 judgement of its author , I shall be gra- [ vi ]
... always been my earnest wish to promote , the reli- gious part of an academical education . If in this latter view it might feem , in any degree , to excuse your Lordship's judgement I 1 judgement of its author , I shall be gra- [ vi ]
Page vi
... always been my earnest wish to promote , the reli- gious part of an academical education . If in this latter view it might feem , in any degree , to excufe your Lordship's judgement I • 1 judgement of its author , I fhall be gra- [ vi ]
... always been my earnest wish to promote , the reli- gious part of an academical education . If in this latter view it might feem , in any degree , to excufe your Lordship's judgement I • 1 judgement of its author , I fhall be gra- [ vi ]
Page 47
... intending , as it should feem , to commemorate the cruelties exercised un- der Nero's government , has the following lines † : * Suet . Nero . cар . 16 . † Sat. 1 , ver . 155 . " Pone 1 : Pone Tigellinum , teda lucebis in illâ , Quâ [ 47 ]
... intending , as it should feem , to commemorate the cruelties exercised un- der Nero's government , has the following lines † : * Suet . Nero . cар . 16 . † Sat. 1 , ver . 155 . " Pone 1 : Pone Tigellinum , teda lucebis in illâ , Quâ [ 47 ]
Page 71
... prevarication ; for whilst , says he , thy eftate re- mained unfold , " was it not thine own ? and , after it was fold , was it not in thine own power ? " F4 Hitherto Hitherto the preachers of the new reli- gion feem to [ 71 ]
... prevarication ; for whilst , says he , thy eftate re- mained unfold , " was it not thine own ? and , after it was fold , was it not in thine own power ? " F4 Hitherto Hitherto the preachers of the new reli- gion feem to [ 71 ]
Page 72
... feem to have had the common people on their fide ; which is affigned as the rea- son why the Jewish rulers did not , at this time , think it prudent to proceed to greater extremities . It was not long , however , be- fore the enemies of ...
... feem to have had the common people on their fide ; which is affigned as the rea- son why the Jewish rulers did not , at this time , think it prudent to proceed to greater extremities . It was not long , however , be- fore the enemies of ...
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Acts affertion alledged alluſions almoſt alſo amongst ancient apostles aſcribed atteſtation authority becauſe beſide biſhop cafe caſe cauſe Celfus CHAP Chrif Chriſt Chriſtian writers church circumſtance Clement Clement of Alexandria compoſed confiderable conſequence courſe diſciples epiſtle eſtabliſhed Eufebius evangeliſts evidence exiſted faid falſe fame firſt fome four goſpels fuch fufferings goſpels hiſtorian hiſtory inſtances inſtitution Irenćus itſelf Jerufalem Jeſus Jews John Judea Juſtin laſt leſs Lord Luke Matthew meaſure miracles moſt muſt obſerved original paſſage paſſed perfecution perſons Polycarp poſition preſent preſerved proof propoſition publiſhed purpoſe queſtion quoted raiſed reaſon refurrection religion reſpect ſame ſay ſcriptures ſecond ſect ſeem ſeen ſenſe ſeparate ſerve ſeveral ſhall ſhew ſhort ſhould ſituation ſociety ſome ſpeak ſpecies ſtand ſtate ſtill ſtory ſtrong ſubject ſuch ſupport ſuppoſe Tacitus Tatian teftimony Tertullian Testament themſelves theſe accounts theſe books things thoſe tion tranſaction truth univerſally uſed viſion whoſe witneſſes words writings written