A View of the Evidences of Christianity: In Three Parts ..., Volume 2 |
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Page 172
... Origen , and Epi- phanius , wrote in a language which bears no refemblance to that of the New Teftament . The Nazarenes , who underftood Hebrew , ufed chiefly , perhaps almost entirely , the gofpel of St. Matthew , and therefore cannot ...
... Origen , and Epi- phanius , wrote in a language which bears no refemblance to that of the New Teftament . The Nazarenes , who underftood Hebrew , ufed chiefly , perhaps almost entirely , the gofpel of St. Matthew , and therefore cannot ...
Page 185
... Origen , A. D. 230. It is mentioned by Eufebius , A. D. 315 , and by Jerome , A. D. 392 , as an an- cient work in their time , bearing the name of Barnabas , and as well known and read amongst Christians , though not accounted a part of ...
... Origen , A. D. 230. It is mentioned by Eufebius , A. D. 315 , and by Jerome , A. D. 392 , as an an- cient work in their time , bearing the name of Barnabas , and as well known and read amongst Christians , though not accounted a part of ...
Page 193
... Origen , A. D. 230 . The notes of time extant in the epiftle itself agree with its title , and with the testimonies concerning it , for it purports to have been written during the lifetime of Clement . VOL . I. * Lardner's Cred . vol ...
... Origen , A. D. 230 . The notes of time extant in the epiftle itself agree with its title , and with the testimonies concerning it , for it purports to have been written during the lifetime of Clement . VOL . I. * Lardner's Cred . vol ...
Page 195
... Origen , A. D. 230 ; and the occasion of writing the epistles is given at large by Eu- febius and Jerome . What are called the fmaller epiftles of Ignatius are generally deemed to be those which were read by Ire- nĉus , Origen , and ...
... Origen , A. D. 230 ; and the occasion of writing the epistles is given at large by Eu- febius and Jerome . What are called the fmaller epiftles of Ignatius are generally deemed to be those which were read by Ire- nĉus , Origen , and ...
Page 222
... Origen * of Alexandria , who , in the quantity of his writings , exceeded the most laborious of the Greek and Latin authors . Nothing can be more peremptory upon the subject now under confideration , and , from a writer of his learning ...
... Origen * of Alexandria , who , in the quantity of his writings , exceeded the most laborious of the Greek and Latin authors . Nothing can be more peremptory upon the subject now under confideration , and , from a writer of his learning ...
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accounts Acts afcribed affertion againſt alfo alledged alſo amongſt ancient apoftles atteftation authority becauſe biſhop cafe caſe cauſe Celfus Chrift Chriftians Chriſtian writers church circumftance Clement Clement of Alexandria confequence confiderable courſe delivered difciples diftinction epiftle eſtabliſhed Eufebius evangelifts evidence exifted exiſtence facred faid falſe fame fatisfactory fcriptures fecond fect feem fhall fhew firft firſt fituation fociety fome four gofpels ftate ftill ftory fubject fuch fufferings fuppofe goſpel hiftory himſelf inftances inftitution Irenĉus itſelf Jefus Jerufalem Jews John Judea Juftin leaſt Lord Luke Marcion Matthew meaſure miracles moſt muſt obferve Origen original paffage paffed perfecution perfons pofition Polycarp preached prefent proof propofition publiſhed purpoſe queftion quoted raiſed reaſon received refpect refurrection religion ſay SECT ſhall ſhould ſpeak ſtate ſtory Tacitus Tatian Teftament teftimony Tertullian thefe themſelves theſe books things thofe thoſe tians tion tranfaction truth uſed whofe whoſe words writings written