The India of My Dreams |
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Page 48
... the represented . If during the last fifty years we had been educated through the vernaculars , our elders and our servants and our neighbours would have partaken of our knowledge ; the discoveries of a 48 THE INDIA OF MY DREAMS.
... the represented . If during the last fifty years we had been educated through the vernaculars , our elders and our servants and our neighbours would have partaken of our knowledge ; the discoveries of a 48 THE INDIA OF MY DREAMS.
Page 49
... vernaculars , I make bold to say that they would have been enriched wonderfully . The question of village sanitation , etc. would have been solved long ago . The village pan- chayats would be now a living force in a special way , and ...
... vernaculars , I make bold to say that they would have been enriched wonderfully . The question of village sanitation , etc. would have been solved long ago . The village pan- chayats would be now a living force in a special way , and ...
Page 84
... vernaculars should be crushed and starved as they have been . I cannot tolerate the idea of parents writing to their ... vernacular . Mine is not a religion of the prison - house . It has room for the least among God's creation ...
... vernaculars should be crushed and starved as they have been . I cannot tolerate the idea of parents writing to their ... vernacular . Mine is not a religion of the prison - house . It has room for the least among God's creation ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women