The India of My Dreams |
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Page 59
... true . All proceed from the same God but all are imperfect because they have come down to us through imperfect human instrumentality . The real Shuddhi movement should consist in each one trying to arrive at perfection in his or her own ...
... true . All proceed from the same God but all are imperfect because they have come down to us through imperfect human instrumentality . The real Shuddhi movement should consist in each one trying to arrive at perfection in his or her own ...
Page 88
... true of thirty millions is true of the universe . They forget that hard cases make bad law . I need hardly say to you how ludicrously absurd this deduction would be . No one has ever suggested that grinding pauperism can lead to ...
... true of thirty millions is true of the universe . They forget that hard cases make bad law . I need hardly say to you how ludicrously absurd this deduction would be . No one has ever suggested that grinding pauperism can lead to ...
Page 95
... true is that when some re- formers lost faith in the method of conversion , the tech- nique of what is known as scientific socialism was born . I am engaged in solving the same problem that faces scientific socialists . It is true ...
... true is that when some re- formers lost faith in the method of conversion , the tech- nique of what is known as scientific socialism was born . I am engaged in solving the same problem that faces scientific socialists . It is true ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women