The India of My Dreams |
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Page 30
... suffered long from neglect by those who have had the benefit of education . They have chosen the city life . The village movement is an attempt to establish healthy contact with the villages by inducing these who are fired with the ...
... suffered long from neglect by those who have had the benefit of education . They have chosen the city life . The village movement is an attempt to establish healthy contact with the villages by inducing these who are fired with the ...
Page 89
... suffered a moral fall when it attained high material affluence . So did Egypt and so perhaps most countries of which we have any historical record . The descendants and kins- men of the royal and divine Krishna too fell when they were ...
... suffered a moral fall when it attained high material affluence . So did Egypt and so perhaps most countries of which we have any historical record . The descendants and kins- men of the royal and divine Krishna too fell when they were ...
Page 96
... is impossible of attainment by force . I have further believed that it is possible by proper train- ing of the lowliest by non - violent means to secure redress of the wrongs suffered by them . That means is 96 THE INDIA OF MY DREAMS.
... is impossible of attainment by force . I have further believed that it is possible by proper train- ing of the lowliest by non - violent means to secure redress of the wrongs suffered by them . That means is 96 THE INDIA OF MY DREAMS.
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women