The India of My Dreams |
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Page 19
... society . But to him who observes truth and non - violence comes pres- tige , and prestige brings rights . And people who obtain rights as a result of performance of duty , exercise them only for the service of society , never for ...
... society . But to him who observes truth and non - violence comes pres- tige , and prestige brings rights . And people who obtain rights as a result of performance of duty , exercise them only for the service of society , never for ...
Page 33
... society is necessarily highly cultured , in which every man and woman knows what he or she wants and , what is more , knows that no one should want anything that others cannot have with equal labour . This society must naturally be ...
... society is necessarily highly cultured , in which every man and woman knows what he or she wants and , what is more , knows that no one should want anything that others cannot have with equal labour . This society must naturally be ...
Page 71
... society , so much the worse for that society . And if the Aryans at some stage in their progress regarded a certain class of people as outcastes by way of punishment , there is no reason why that punish- ment should descend upon their ...
... society , so much the worse for that society . And if the Aryans at some stage in their progress regarded a certain class of people as outcastes by way of punishment , there is no reason why that punish- ment should descend upon their ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women