The India of My Dreams |
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Page 87
... material ad- vancement without limit , and by real progress we mean moral progress , which again is the same thing as progress of the permanent element in us . The subject ECONOMIC VERSUS MORAL PROGRESS 87 XIX MORAL PROGRESS.
... material ad- vancement without limit , and by real progress we mean moral progress , which again is the same thing as progress of the permanent element in us . The subject ECONOMIC VERSUS MORAL PROGRESS 87 XIX MORAL PROGRESS.
Page 88
Mahatma Gandhi Ramachandra Krishna Prabhu. progress of the permanent element in us . The subject may , therefore , be stated thus : Does not moral progress in- crease in the same proportion as material progress ? I know that this is a ...
Mahatma Gandhi Ramachandra Krishna Prabhu. progress of the permanent element in us . The subject may , therefore , be stated thus : Does not moral progress in- crease in the same proportion as material progress ? I know that this is a ...
Page 92
... progress . I hold that economic progress in the sense I have put it is antagonistic to real progress . Hence the ancient ideal has been the limitation of activities promoting wealth . This does not put an end to all material ambition ...
... progress . I hold that economic progress in the sense I have put it is antagonistic to real progress . Hence the ancient ideal has been the limitation of activities promoting wealth . This does not put an end to all material ambition ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women