The India of My Dreams |
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Page 3
... ment of freedom offers are equally unique . In our hour of victory and rejoicings we cannot afford to ig- nore either the leader who has led us or the undying principles which have inspired him . Freedom is only the means to a greater ...
... ment of freedom offers are equally unique . In our hour of victory and rejoicings we cannot afford to ig- nore either the leader who has led us or the undying principles which have inspired him . Freedom is only the means to a greater ...
Page 15
... ment , that is self - government for a large number of men and women , is no better than individual self - government , and , therefore , it is to be attained by precisely the same means that are required for individual self ...
... ment , that is self - government for a large number of men and women , is no better than individual self - government , and , therefore , it is to be attained by precisely the same means that are required for individual self ...
Page 38
... ment and the city proper . The city mostly is a stinking den . But we are a people unused to city life . But if we want city life , we cannot reproduce the easy - going hamlet life . It is not comforting to think that people walk about ...
... ment and the city proper . The city mostly is a stinking den . But we are a people unused to city life . But if we want city life , we cannot reproduce the easy - going hamlet life . It is not comforting to think that people walk about ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women