The India of My Dreams |
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Page 88
... material progress ? I know that this is a wider proposition than the one before us . But I venture to think that we always mean the large one even when we lay down the smaller . For we know enough of science to realize that there is no ...
... material progress ? I know that this is a wider proposition than the one before us . But I venture to think that we always mean the large one even when we lay down the smaller . For we know enough of science to realize that there is no ...
Page 89
... material advancement means moral progress . Now let us take a few illustrations . Rome suffered a moral fall when it attained high material affluence . So did Egypt and so perhaps most countries of which we have any historical record ...
... material advancement means moral progress . Now let us take a few illustrations . Rome suffered a moral fall when it attained high material affluence . So did Egypt and so perhaps most countries of which we have any historical record ...
Page 92
... material ambition . We should still have , as we have always had , in our midst people who make the pursuit of wealth their aim in life . But we have always recognized that it is a fall from the ideal . It is a beauti- ful thing to know ...
... material ambition . We should still have , as we have always had , in our midst people who make the pursuit of wealth their aim in life . But we have always recognized that it is a fall from the ideal . It is a beauti- ful thing to know ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women