The India of My Dreams |
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Page 24
... labour and the labouring professions realizing the dignity of literature , and all doing everything to uplift the nation and refraining from doing anything that would degrade it . CHAPTER IV CONSTRUCTIVE PROGRAMME The constructive ...
... labour and the labouring professions realizing the dignity of literature , and all doing everything to uplift the nation and refraining from doing anything that would degrade it . CHAPTER IV CONSTRUCTIVE PROGRAMME The constructive ...
Page 34
... labour and that would concentrate power in a few hands . Labour has its unique place in a cultured human family . Every machine that helps every individual has a place . But I must confess that I have never sat down to think out what ...
... labour and that would concentrate power in a few hands . Labour has its unique place in a cultured human family . Every machine that helps every individual has a place . But I must confess that I have never sat down to think out what ...
Page 106
... labour , but we have to resolve it by doing our own duty . Just as pure blood is proof against poisonous germs , so will labour , when it is pure , be proof against exploitation . The labourer has to realize that labour is also capital ...
... labour , but we have to resolve it by doing our own duty . Just as pure blood is proof against poisonous germs , so will labour , when it is pure , be proof against exploitation . The labourer has to realize that labour is also capital ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women