The India of My Dreams |
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Page 29
... knowledge , said that the Indian villager has enough to keep body and soul together . On the contrary they have ... knowledge of the three R's but a knowledge of their economic life and how they can better it . They are today ...
... knowledge , said that the Indian villager has enough to keep body and soul together . On the contrary they have ... knowledge of the three R's but a knowledge of their economic life and how they can better it . They are today ...
Page 66
... knowledge of reading and writing , yet it is my firm belief that you cannot always do without a knowledge thereof . It develops and sharpens one's in- tellect and it stimulates our power of doing good . I have never placed an ...
... knowledge of reading and writing , yet it is my firm belief that you cannot always do without a knowledge thereof . It develops and sharpens one's in- tellect and it stimulates our power of doing good . I have never placed an ...
Page 67
... knowledge thereof . On the other hand , home life is entirely the sphere of woman and , therefore in domestic affairs , in the upbringing and education of children , women ought to have more knowledge . Not that knowledge should be ...
... knowledge thereof . On the other hand , home life is entirely the sphere of woman and , therefore in domestic affairs , in the upbringing and education of children , women ought to have more knowledge . Not that knowledge should be ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women