The India of My Dreams |
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Page 92
... hold that economic progress in the sense I have put it is antagonistic to real progress . Hence the ancient ideal has been the limitation of activities promoting wealth . This does not put an end to all material ambition . We should ...
... hold that economic progress in the sense I have put it is antagonistic to real progress . Hence the ancient ideal has been the limitation of activities promoting wealth . This does not put an end to all material ambition . We should ...
Page 104
... hold power in all its phases including political power . If Swaraj is attained by the effort of the whole people , as it must be under non - violence , the Kisans must come into their own and have the uppermost voice . But if it is not ...
... hold power in all its phases including political power . If Swaraj is attained by the effort of the whole people , as it must be under non - violence , the Kisans must come into their own and have the uppermost voice . But if it is not ...
Page 117
... hold good when women are attacked or outraged ? If people are unable to follow your lead regarding non- violence , would you advise them to die as cowards , or resist aggression with violence ? Question ( 2 ) Should you not ...
... hold good when women are attacked or outraged ? If people are unable to follow your lead regarding non- violence , would you advise them to die as cowards , or resist aggression with violence ? Question ( 2 ) Should you not ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women