The India of My Dreams |
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Page 18
It is complete independence of alien control and complete economic independence . So at one end you have political independence , at the other the economic . It has two other ends . One of them is moral and social , the corresponding ...
It is complete independence of alien control and complete economic independence . So at one end you have political independence , at the other the economic . It has two other ends . One of them is moral and social , the corresponding ...
Page 87
By strict economy they can save hours . ... By economic progress , I take it , we mean material advancement without limit , and by real progress we mean moral progress , which again is the same thing as progress of the permanent element ...
By strict economy they can save hours . ... By economic progress , I take it , we mean material advancement without limit , and by real progress we mean moral progress , which again is the same thing as progress of the permanent element ...
Page 92
I hold that economic progress in the sense I have put it is antagonistic to real progress . Hence the ancient ideal has been the limitation of activities promoting wealth . This does not put an end to all material ambition .
I hold that economic progress in the sense I have put it is antagonistic to real progress . Hence the ancient ideal has been the limitation of activities promoting wealth . This does not put an end to all material ambition .
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Contents
THE INDIA OF MY DREAMS | 9 |
DARIDRANARAYAN | 21 |
BACK TO THE VILLAGE | 28 |
Copyright | |
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able attempt become believe better body British cause CHAPTER cities comes communities condition consider Devanagari drink duty economic effort English equal evil expect exploitation faith feel follow force foreign freedom give Government hands Hindus houses human impossible independence India individual industry July keep knowledge labour land language leave less live masses material matter means ment millions mind moral Musalmans Muslims natural necessary never non-violence peace persons political poor possible present Prince problem produce progress proper question race realize reason regard religion removal respect result rich rule ryots script sense serve social society soul spirit Swadeshi Swaraj thing thought true truth unity untouchability village violence whole women worker writing