The India of My Dreams |
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Page 18
... economic condition of the masses , we can gain our end without political power and by directly acting upon the ... economic independence . So at one end you have political independence , at the other the economic . It has two other ...
... economic condition of the masses , we can gain our end without political power and by directly acting upon the ... economic independence . So at one end you have political independence , at the other the economic . It has two other ...
Page 87
... ECONOMIC VERSUS MORAL PROGRESS Does economic progress clash with real progress ? By economic progress , I take it , we mean material ad- vancement without limit , and by real progress we mean moral progress , which again is the same ...
... ECONOMIC VERSUS MORAL PROGRESS Does economic progress clash with real progress ? By economic progress , I take it , we mean material ad- vancement without limit , and by real progress we mean moral progress , which again is the same ...
Page 92
... economic progress in the sense I have put it is antagonistic to real progress . Hence the ancient ideal has been the limitation of activities promoting wealth . This does not put an end to all material ambition . We should still have ...
... economic progress in the sense I have put it is antagonistic to real progress . Hence the ancient ideal has been the limitation of activities promoting wealth . This does not put an end to all material ambition . We should still have ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women