The India of My Dreams |
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Page 79
... ROMAN SCRIPT ? At the present moment insistence on Devanagari for Musalmans is not to be thought of . Insistence on the adoption of Arabic script by the vast mass of Hindus is still less unthinkable . What , therefore , I have sug ...
... ROMAN SCRIPT ? At the present moment insistence on Devanagari for Musalmans is not to be thought of . Insistence on the adoption of Arabic script by the vast mass of Hindus is still less unthinkable . What , therefore , I have sug ...
Page 80
... Roman script instead of Devanagari . I have already expressed my opinion that the only script that is ever likely to be uni- versal in India is Devanagari , either reformed or as it is . Urdu or Persian will go hand in hand unless ...
... Roman script instead of Devanagari . I have already expressed my opinion that the only script that is ever likely to be uni- versal in India is Devanagari , either reformed or as it is . Urdu or Persian will go hand in hand unless ...
Page 81
... Roman script except when they wish to learn Eng- lish . Similarly Hindus who want to read their scrip- tures in the original have to and do learn the Devanagari script . The movement for universalizing the Deva- nagari script has thus a ...
... Roman script except when they wish to learn Eng- lish . Similarly Hindus who want to read their scrip- tures in the original have to and do learn the Devanagari script . The movement for universalizing the Deva- nagari script has thus a ...
Contents
THE INDIA OF MY DREAMS | 9 |
III | 21 |
CONSTRUCTIVE PROGRAMME | 27 |
Copyright | |
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ahimsa Ahmedabad become believe better body British CHAPTER Charkha cities communities condition Devanagari drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hindu-Muslim Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy Rama realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning spirit Swadeshi thing tion true unity unto untouchability Urdu village industries village worker violence whole women