The Works of Leonard Woods, D.D.J.P. Jewett, 1851 - Congregational churches |
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Page 8
... writers spoke of the happiness of the good in a manner exactly similar , no one would doubt that they meant to teach its endless duration . But the question soon rises in the mind , whether the everlasting misery of many of the human ...
... writers spoke of the happiness of the good in a manner exactly similar , no one would doubt that they meant to teach its endless duration . But the question soon rises in the mind , whether the everlasting misery of many of the human ...
Page 12
... writers addressed themselves , were not philosophers , and that if philosophy was necessary to the right understanding of God's word , they were incapable of knowing the truth , and were tied down to una- voidable ignorance and error ...
... writers addressed themselves , were not philosophers , and that if philosophy was necessary to the right understanding of God's word , they were incapable of knowing the truth , and were tied down to una- voidable ignorance and error ...
Page 13
... writers directly discountenance it . When some inquired , " how are the dead raised ? " the Apostle did not give them the philosophy of the resurrection . The argu- ment he used to confute their objection was rhetorical , not philo ...
... writers directly discountenance it . When some inquired , " how are the dead raised ? " the Apostle did not give them the philosophy of the resurrection . The argu- ment he used to confute their objection was rhetorical , not philo ...
Page 15
... writers taught is the doctrine which we are unhesitatingly to receive as true ; but as to the doctrine of Athanasius ... writer , and of the time when he wrote . But in ascertaining what doctrine he held , you certainly would not first ...
... writers taught is the doctrine which we are unhesitatingly to receive as true ; but as to the doctrine of Athanasius ... writer , and of the time when he wrote . But in ascertaining what doctrine he held , you certainly would not first ...
Page 16
... writer . And no one can with propriety proceed in this manner in determining what doctrines were maintained by the ... writers were inspired , and from all sense of obligation to believe what they taught . He could then pursue the ...
... writer . And no one can with propriety proceed in this manner in determining what doctrines were maintained by the ... writers were inspired , and from all sense of obligation to believe what they taught . He could then pursue the ...
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Common terms and phrases
accomplish action affections agency American Education Society American Temperance Society ANDOVER Apostle behold believe beloved benevolence blessed brethren called cause character Christ Christian church conscience consider conversion death desire disposition divine grace divine providence divine truth doctrine duty earth emotions enjoy eternal evil excellence excite exercise faculties faith feelings forever forgiveness free agency friends give glory God's gospel grace happy heart heathen heaven Holy Spirit honor human important infinite influence isters JEREMIAH EVARTS Jesus kingdom labors lence look Lord means meekness mercy mind minister ministry missionary moral agent motive mourning widow nature ness never object occasion perfect piety pious pleasure possessed prayer preach precious present principle promote reason regard rejoice religion respect rience sacred saints salvation Saviour Scriptures Seminary sense sinful sinners soul speak sufferings Sumatra things thought tion unto volition word zeal
Popular passages
Page 402 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Page 509 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Page 360 - For from the rising of the sun even unto the going down of the same, my name shall be great among the gentiles, and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
Page 367 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Page 351 - In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.
Page 379 - But foolish and unlearned questions avoid, knowing that they do gender strifes ; and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth...
Page 534 - I have surely heard Ephraim bemoaning himself thus; "Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke; turn thou me, and I shall be turned; for thou art the Lord my God.
Page 203 - The law of the Lord is perfect, converting the soul : the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart : the commandment of the Lord is pure, enlightening the eyes.
Page 32 - Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege? Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Page 395 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.