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SERMON 1-Seriousness in Religion indispensable

above all other Dispositions.-Be ye therefore so-

ber, and watch unto prayer. 1 Pet. iv. 7.

SERMON 11-Taste for Devotion-But the hour

cometh and now is, when the true worshippers

shall worship the Father in spirit and in truth;

for the Father seeketh such to worship him. God

is a spirit; and they that worship him, must wor-

ship him in spirit and in truth. John iv. 23, 24. 623

SERMON III-The Love of God-We love him,

because he first loved us. John iv. 19.

SERMON IV-Meditating upon Religion.-Have

I not remembered thee in my bed; and thought

upon thee when I was waking? Psalm lxiii. 7.

SERMON V. Of the State after Death.-Beloved,

now are we the sons of God; and it doth not yet ap.

pear what we shall be; but we know that, when

he shall appear, we shall be like him; for we shall

see him as he is. 1 John iii. 2.

SERMON VI.-On Purity of the Heart and Affec-

tions.-Beloved, Low are we the sons of God; and

it doth not yet appear what we shall be; but we

know that, when he shall appear, we shall be like

him; for we shall see him as he is. And every

man that hath this hope in him purifieth himself,

even as he is pure. 1 John iii. 2, 3.

SERMON VII-Of the Doctrine of Conversion.-1

am not come to call the righteous, but sinners, to

repentance. Matthew ix. 13.

SERMON VIII-Prayer in Imitation of Christ.-

And he withdrew himself into the wilderness,

and pra d. Luke v. 16.

SERMON IX.-On Filial Picty.-And Joseph nou-

rished his father, and his brethren, and all his fa-

ther's household, with bread, according to their

families. Genesis xlvii. 12.

SERMON X.-(Part 1.)-To think less of our Vir-

tues, and more of our Sins.-My sin is ever be-

fore me.

Psalm li. 3.

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THE

LIFE OF THE AUTHOR.

OF WILLIAM PALEY, whose writings have exerted no inconsiderable influence on the moral and theological opinions of the more enlightened part of the English community, no life has yet appeared that is worthy of the subject, or that gives us a full and satisfactory insight into his character. Though he was known to so many scholars, and had enjoyed a rather enlarged intercourse with the world, but few particulars of his conduct, his manners, and habits, have been detailed, and but few of his sayings recorded. Yet there are few men whose conversation was more varied and instructive; and as he always expressed himself with cogency and perspicuity, our regret is increased that we possess such scanty details of his familiar hours, when the internal state of his mind was exhibited without disguise, when he spoke what he felt, and felt what he spoke.

The best account of Mr. Paley's life, with which we have been hitherto favoured, is by Mr. Meadley, who had not known him till late in life; and who, if he had known him longer and earlier, was hardly capable of analysing his mind, or of estimating his character. Mr. Meadley was a man neither of very enlarged mind, very refined taste, nor very ample information. What he knew he could relate; but he did not know enough to enable him to give much vivacity to his narrative, or to exhibit in his memoirs the living identity of the writer to whom we are indebted for some of the best moral and theological productions of the last century.

But whatever may be the scantiness of Mr. Meadley's information, his narrative is the most copious which we possess; and as we are not likely soon to be furnished with a richer store, we must be contented with taking his memoirs for our principal guide in the present biographical sketch. We make no boast of novelty. All that we can do is to give a new form to old materials.

William Paley was born at Peterborough, in July 1743. His father was a minor canon in that cathedral; but he relinquished this situation upon being appointed head-master of the grammar school at Giggleswick, in Craven, in the West Riding of Yorkshire. Here the family had long resided on a small patrimonial estate. His mother is described as a woman of strong and active mind. At school young Paley soon surpassed the other boys of his age, by superior diligence and abilities. A mind, like his, could not but profit of the opportunities which he possessed for acquiring classical knowledge; but he appears to have been at all times

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