Primary truths of religion |
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Page 7
... suffering inexplicable , apart from the fact of sin . Difficulties growing out of the suffering of brutes and infants . Peculiar sufferings of moral agents . All suf- fering is not punitive . Spiritual law never slumbers . Notions which ...
... suffering inexplicable , apart from the fact of sin . Difficulties growing out of the suffering of brutes and infants . Peculiar sufferings of moral agents . All suf- fering is not punitive . Spiritual law never slumbers . Notions which ...
Page 38
... suffering , and gracious . In the popular conception of Deity we still trace , of necessity , the influence of Hebrew modes of thought ; He is the God of the Jew and not of the Gentile ; human passions are attributed to Him , and some ...
... suffering , and gracious . In the popular conception of Deity we still trace , of necessity , the influence of Hebrew modes of thought ; He is the God of the Jew and not of the Gentile ; human passions are attributed to Him , and some ...
Page 63
... as he continues to violate either material or spiritual laws , he must expect to suffer certain painful consequences ; this is all that is involved in the idea of punish- ment . Fruits mildew in the shade , metals rust DOES GOD RULE ? 63.
... as he continues to violate either material or spiritual laws , he must expect to suffer certain painful consequences ; this is all that is involved in the idea of punish- ment . Fruits mildew in the shade , metals rust DOES GOD RULE ? 63.
Page 64
... suffer and die when they are poisoned , and so the vigor of our mental faculties is impaired by untoward influ- ences : there is as much responsibility in one case as there is in all the others , and no more . It is a summary mode of ...
... suffer and die when they are poisoned , and so the vigor of our mental faculties is impaired by untoward influ- ences : there is as much responsibility in one case as there is in all the others , and no more . It is a summary mode of ...
Page 71
... that another portion should be permitted to sin and to suffer . " Out of the depths of bitterness and agony you would answer : " Is this the God that I am taught to love , with all my heart and mind and DOES GOD RULE ? 71.
... that another portion should be permitted to sin and to suffer . " Out of the depths of bitterness and agony you would answer : " Is this the God that I am taught to love , with all my heart and mind and DOES GOD RULE ? 71.
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ancient Apostles appear argument Atheist authority become believe Bible Book of Joshua called cause century character Christ Christianity Church claim consciousness creation death degree disciples Divine doctrine earth EDWARD HAROLD BROWNE elements Epistles eternal evidence evil exercise existence fact faculties faith Father further God's Gospels Gospels of Matthew heart heaven Hebrew Holy idea idolatry infallible influence inspiration intelligent irresistible grace Israel Jesus Jewish Jews Judaism Julius Cæsar kingdom living Lord matter ment mind miracles moral MOSAIC RECORD Moses mythologies nation nature never objections Old Testament original penalty Pentateuch physical principles proof punishment question reason receive record religion result reve revelation revelations recorded sacred Scriptures sense simply sins soul speak spiritual Street Madison suffering supernatural supposed Supreme testimony theory thing thought tion to-day true truth ture universe words worship writers written
Popular passages
Page 196 - For God speaketh once, yea twice, Yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, in slumberings upon the bed ; Then he openeth the ears of men, And sealeth their instruction, That he may withdraw man from his purpose, And hide pride from man.
Page 196 - In thoughts from the visions of the night, when deep sleep f alleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up : It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice...
Page 178 - Although the Law given from God by Moses, as touching Ceremonies and Rites, do not bind Christian men, nor the Civil precepts thereof ought of necessity to be received in any commonwealth ; yet notwithstanding, no Christian man whatsoever is free from the obedience of the Commandments which are called Moral.
Page 287 - For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of...
Page 287 - I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures ; and that he was buried, and that he rose again the third day according to the Scriptures...
Page 302 - Whatever may be the surprises of the future, Jesus will never be surpassed. His worship will grow young without ceasing ; his legend will call forth tears without end; his sufferings will melt the noblest hearts; all ages will proclaim that, among the sons of men, there is none born greater than Jesus...
Page 197 - And he took up his parable and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said; he hath said, which heard the words of God, and knew the knowledge of the Most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open...
Page 199 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Page 197 - Then a spirit passed before my face; the hair of my flesh stood up : it stood still, but I could not discern the form thereof : an image was before mine eyes, there was silence, and I heard a voice saying, Shall mortal man be more just than God ? Shall a man be more pure than his Maker?