A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 49
... observe , that it is not publicity , but oftentation , which is prohibited ; not the mode , but the motive , of the action , which is regulated . A good man will prefer that mode , as well as those objects of his beneficence , by which ...
... observe , that it is not publicity , but oftentation , which is prohibited ; not the mode , but the motive , of the action , which is regulated . A good man will prefer that mode , as well as those objects of his beneficence , by which ...
Page 172
... observe the rites of the Jewish religion at Ephesus . " Ib . v . 27 . " And the chief captain an- fwered , With a great fum obtained I this freedom . " Dio Caffius , lib . lx . " This privilege , which had been bought formerly at a ...
... observe the rites of the Jewish religion at Ephesus . " Ib . v . 27 . " And the chief captain an- fwered , With a great fum obtained I this freedom . " Dio Caffius , lib . lx . " This privilege , which had been bought formerly at a ...
Page 302
... observe is , that even they who who think that it was a general , but erroneous , opinion of those times ; and that the writers of the New Teftament , in common with other Jewish writers of that age , fell into the man- ner of speaking ...
... observe is , that even they who who think that it was a general , but erroneous , opinion of those times ; and that the writers of the New Teftament , in common with other Jewish writers of that age , fell into the man- ner of speaking ...
Contents
CONTENTS | 1 |
The morality of the Gospel P | 23 |
The candour of the Writers of the New Teftament p | 85 |
Copyright | |
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Acts afferted againſt alfo almoſt alſo amongſt anſwer apoftles apoſtles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fenfe fent feven fhall fion firft firſt fituation fome fometimes fpeech ftate ftrong fubject fuccefs fuch fuffered fufficient fuppofed goſpel greateſt happineſs hath Herod himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obfervation occafion opinion paffages pafs Paul perfon Pharifees poffefs preſent Prieſt progrefs purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees Saviour ſay ſhall ſhould ſome ſpeaking ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou Tiberius tion tranfaction truth univerfally uſed whofe writers