A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 35
... called of men , Rabbi , Rabbi . But be not ye called Rabbi , for one is your master , even Chrift , and all ye are brethren ; and call no man your father upon the earth , for one is your father , which is in heaven ; neither be ye ...
... called of men , Rabbi , Rabbi . But be not ye called Rabbi , for one is your master , even Chrift , and all ye are brethren ; and call no man your father upon the earth , for one is your father , which is in heaven ; neither be ye ...
Page 140
... called Didymus ; Simeon , who was called Niger ; Saul , who was also called Paul . " The folution is rendered likewise easier in the prefent cafe , by the confideration , that Herod the Great had children by feven or eight wives ; that ...
... called Didymus ; Simeon , who was called Niger ; Saul , who was also called Paul . " The folution is rendered likewise easier in the prefent cafe , by the confideration , that Herod the Great had children by feven or eight wives ; that ...
Page 148
... called Propretor ; and thofe belonging to the fenate , in which the gover- nor was called Proconful . And this was a re- gular diftinction . Now it appears from Dio Caffius * , that the province of Cyprus , which in the original ...
... called Propretor ; and thofe belonging to the fenate , in which the gover- nor was called Proconful . And this was a re- gular diftinction . Now it appears from Dio Caffius * , that the province of Cyprus , which in the original ...
Contents
CONTENTS | 1 |
The morality of the Gospel P | 23 |
The candour of the Writers of the New Teftament p | 85 |
Copyright | |
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Acts afferted againſt alfo almoſt alſo amongſt anſwer apoftles apoſtles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fenfe fent feven fhall fion firft firſt fituation fome fometimes fpeech ftate ftrong fubject fuccefs fuch fuffered fufficient fuppofed goſpel greateſt happineſs hath Herod himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obfervation occafion opinion paffages pafs Paul perfon Pharifees poffefs preſent Prieſt progrefs purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees Saviour ſay ſhall ſhould ſome ſpeaking ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou Tiberius tion tranfaction truth univerfally uſed whofe writers