A Discourse Concerning I. The True Import of the Words Election and Reprobation, and the Things Signified by Them in the Holy Scripture. II. The Extent of Christ's Redemption. III. The Grace of God ... IV. The Liberty of the Will in a State of Trial and Probation. V. The Perseverance Or Defectibility of the Saints ...: To which is Added a Postscript, in Answer to Some of Doctor Edwards's Remarks |
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... viii . Whole pages might be occupied in recording the names of her illustrious men , who have declared their belief that Jesus Christ died for all mankind . Of this class were Overall , Thompson , Hales , Taylor , Goad , Womack , Heylin ...
... viii . Whole pages might be occupied in recording the names of her illustrious men , who have declared their belief that Jesus Christ died for all mankind . Of this class were Overall , Thompson , Hales , Taylor , Goad , Womack , Heylin ...
Page xii
... viii . 28 , 29 , 30. VIII . ( 4. ) " That God knoweth who are his . " 2 Tim . ii . 19 . CHAP . IV . The doctrine of absolute election confuted , I. From God's will , that all to whom the gospel is revealed should repent and be- lieve to ...
... viii . 28 , 29 , 30. VIII . ( 4. ) " That God knoweth who are his . " 2 Tim . ii . 19 . CHAP . IV . The doctrine of absolute election confuted , I. From God's will , that all to whom the gospel is revealed should repent and be- lieve to ...
Page xiv
... viii . 34. which yet all men cannot do . II . Because to all for whom God “ delivered up his Son , he will freely give all things ; " Rom . viii . 32. which yet he will not give to all . III . Because they who by Christ's death are ...
... viii . 34. which yet all men cannot do . II . Because to all for whom God “ delivered up his Son , he will freely give all things ; " Rom . viii . 32. which yet he will not give to all . III . Because they who by Christ's death are ...
Page xv
... VIII . And is farther evident from our Lord's words and actions . IX . The unworthy reflections which this doctrine makes upon our gracious God and merciful Redeemer , is demonstrated in five particulars . X. It also is obstructive of ...
... VIII . And is farther evident from our Lord's words and actions . IX . The unworthy reflections which this doctrine makes upon our gracious God and merciful Redeemer , is demonstrated in five particulars . X. It also is obstructive of ...
Page xvi
... VIII . Because then no sufficient motive can be offered to induce any person to enter upon a change of life till he feel this divine impulse come upon him . IX . Be- cause then nothing can be required of us as a pre - requisite , or a ...
... VIII . Because then no sufficient motive can be offered to induce any person to enter upon a change of life till he feel this divine impulse come upon him . IX . Be- cause then nothing can be required of us as a pre - requisite , or a ...
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A Discourse Concerning I. the True Import of the Words Election and ... Daniel 1638-1726 Whitby No preview available - 2016 |
Common terms and phrases
absolute decree absolute election according Adam ANSWER apostle argument believe believeth blessings called Cerdonians Chap Christ died Christ Jesus christians Chrysos church chuse commands condemned condition damnation death declares decree of reprobation disobedience divine doctrine doth elected to salvation Esau eternal evident evil exhortations faith and repentance Father Gentiles glorified glory God's gospel grace hath heart holy scripture Holy Spirit impenitent impossible imputation Irenæus Israel Jews John John iii John iv John vi justified Lord Luke mankind Marcionites means mercy nature never obedience perform perish persons plainly posterity preached predestinated preterition procure promise prophet punishment reason remission of sins render repentance righteousness saith salvation saved Saviour Secondly shew signify sinners souls speaks Spirit sufferings sufficient thee Theodoret Theophylact things thou tion truth unbelieving unfrustrable unto verse vessels of wrath viii vouchsafed whole wicked words wrath καὶ τὸ
Popular passages
Page 270 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Page 363 - While I was with them in the world, I kept them in thy name ; those that thou gavest me I have kept, and none of them is lost, but the son of perdition, that the scripture might be fulfilled...
Page 33 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive ; and hearing they may hear, and not understand ; lest at any time they should be converted, and their sins should be forgiven them.
Page 383 - O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
Page 218 - I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.
Page 384 - God ; and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them : and I will make an everlasting covenant with them, that I will not turn away from them to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 127 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page 351 - But ye beloved, building up yourselves on your most holy faith, praying in the holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Page 341 - Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
Page 151 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.