A View of the Evidences of Christianity: In Three Parts |
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Page 94
... Origen , and Epiphanius , wrote in a language which bears no resemblance to that of the New Testament . The Nazarenes , who understood Hebrew , used chiefly , perhaps almost entirely , the Gospel of Saint Matthew , and therefore can ...
... Origen , and Epiphanius , wrote in a language which bears no resemblance to that of the New Testament . The Nazarenes , who understood Hebrew , used chiefly , perhaps almost entirely , the Gospel of Saint Matthew , and therefore can ...
Page 101
... Origen , A. D. ccxxx . It is mentioned by Eusebius , A. D. cccxv , and by Je rome , A. D. cccxcn , as an ancient work in their time , bearing the name of Barnabas , and as well known and read amongst Christians , though not accounted a ...
... Origen , A. D. ccxxx . It is mentioned by Eusebius , A. D. cccxv , and by Je rome , A. D. cccxcn , as an ancient work in their time , bearing the name of Barnabas , and as well known and read amongst Christians , though not accounted a ...
Page 106
... Origen , A. D. 230. The notes of time extant in the epistle itself , agree with its title , and with the testimo- nies concerning it , for it purports to have been written during the life - time of Clement . In this piece are tacit ...
... Origen , A. D. 230. The notes of time extant in the epistle itself , agree with its title , and with the testimo- nies concerning it , for it purports to have been written during the life - time of Clement . In this piece are tacit ...
Page 107
... Origen , A. D. 230 ; and the oecasion of writing the epistles is given at large by Eusebius and Je What are called the smaller epistles of Ignatius , are generally deemed to be those which were read by Irenæus , Origen , and Eusebius ...
... Origen , A. D. 230 ; and the oecasion of writing the epistles is given at large by Eusebius and Je What are called the smaller epistles of Ignatius , are generally deemed to be those which were read by Irenæus , Origen , and Eusebius ...
Page 122
... Origen ‡ of Alexandria , who , in the quan- tity of his writings , exceeded the most laborious of the Greek and Latin authors . Nothing can be more peremptory upon the subject now under * Lardner , vol . ii . p . 647 . + Minucius Felix ...
... Origen ‡ of Alexandria , who , in the quan- tity of his writings , exceeded the most laborious of the Greek and Latin authors . Nothing can be more peremptory upon the subject now under * Lardner , vol . ii . p . 647 . + Minucius Felix ...
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Acts alleged amongst ancient Antioch apostles appears argument ascribed asserted attestation authority believe bishop called Celsus chapter character Christ Christian Christian writers church circumstances Clement Clement of Alexandria concerning Cred death delivered disciples discourses Divine doubt epistle Eusebius evangelists evidence extant four Gospels genuine hath heathen Ignatius institution Irenæus Jerusalem Jesus Jewish Jews Josephus Judea judgement Justin Justin Martyr labours Lardner lived Lord Luke manner Marcion Matt ment miracles narrative nature observation opinions Origen original witnesses passage persecution persons Peter Polycarp Pontius Pilate preaching probable professing proof proves quotations quoted reader received religion resurrection revelation Roman Rome Saint John Saint Matthew Saint Paul Scriptures sect story sufferings suppose Tacitus Tatian Tertullian Testament testimony things thou tion transaction truth unto viii words writings written wrote wrought