CHAPTER IX.

The propagation of Christianity.

In this argument, the first consideration is the fact; in what degree, within what time, and to what extent, Christianity actually was propagated.

The accounts of the matter, which can be collected from our books, are as follow: A few days after Christ's disappearance out of the world, we find an assembly of disciples at Jerusalem, to the number of "about one hundred and twenty*;" which hundred and twenty were, probably, a little association of believers, met together, not merely as believers in Christ, but as personally connected with the apostles, and with one another. Whatever was the number of believers then in Jerusalem, we have no reason to be surprised that so small a company

should assemble: for there is no proof, that the followers of Christ were yet formed into a society; that the society was reduced into any order; that it was at this time even understood that a new religion (in the sense which that term conveys to us) was to be set up in the world, or how the professors of that religion were to be distinguished from the rest of mankind. The death of

Christ had left, we may suppose, the generality of his disciples in great doubt, both as to what they were to do, and concerning what was to follow.

This meeting was holden, as we have already said, a few days after Christ's ascension: for, ten days after that event was the day of Pentecost, when, as our history relates*, upon a signal display of Divine agency attending the persons of the apostles, there were added to the society "about three thousand souls." But here, it is not, I think, to be taken, that these three thousand were all converted by this single miracle; but rather that many, who before

were believers in Christ, became now professors of Christianity; that is to say, when they found that a religion was to be established, a society formed and set up in the name of Christ, governed by his laws, avowing their belief in his mission, united amongst themselves, and separated from the rest of the world, by visible distinctions; in pursuance of their former conviction, and by virtue of what they had heard and seen and known of Christ's history, they publicly became members of it.

We read in the fourth chapter* of the Acts, that, soon after this, "the number of the men,” i. e. the society openly professing their belief in Christ, "was about five thousand." So that here is an increase of two thousand within a very short time. And it is probable that there were many, both now and afterwards, who, although they believed in Christ, did not think it necessary to join themselves to this society; or who waited to see what was likely to become of it. Gamaliel, whose advice to the

* Verse 4.

Jewish council is recorded Acts, v. 34. ap. pears to have been of this description; perhaps Nicodemus, and perhaps also Joseph of Arimathea. This class of men, their character and their rank, are likewise pointed out by Saint John, in the twelfth chapter of his Gospel: "Nevertheless, among the chief rulers also, many believed on him but because of the Pharisees, they did not confess him, lest they should be put out of the synagogue, for they loved the. praise of men more than the praise of God." Persons such as these, might admit the miracles of Christ, without being immediately convinced that they were under obligation to make a public profession of Christianity, at the risk of all that was dear to them in life, and even of life itself*.

* "Beside those who professed, and those who rejected and opposed, Christianity; there were, in all probability, multitudes between both, neither perfect Christians, nor yet unbelievers. They had a favourable opinion of the Gospel, but worldly considerations made them unwilling to own it. There were many circumstances which inclined them to think that Christianity was a Divine revelation, but there were many inconveniences which attended the open profession of it: and they could not find in themselves courage enough to bear them, to disoblige their friends and fa

Christianity, however, proceeded to increase in Jerusalem by a progress equally rapid with its first success; for, in the next* chapter of our history, we read that "believers were the more added to the Lord, multitudes both of men and women." And this enlargement of the new society appears in the first verse of the succeeding chapter, wherein we are told, that, "when the number of the diciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected:" and, afterwards in the same chapter, it is declared expressly, that "the number of the disciples multiplied in Jeru salem greatly, and that a great company of the priests were obedient to the faith."

mily, to ruin their fortunes, to lose their reputation, their liberty, and their life, for the sake of the new religion. Therefore they were willing to hope, that if they endeavoured to observe the great principles of morality, which Christ had represented as the principal part, the sum and substance, of religion; if they thought honourably of the Gospel; if they offered no injury to the Christians; if they did them all the services that they could safely perform; they were willing to hope, that God would accept this, and that He would excuse and forgive the rest." Jortin's Dis. on the Christ. Rel. p. 91. ed. 4.

* Acts, v. 14.

† Acts, vi. 1.