Some Wild Visions: Autobiographies by Female Itinerant Evangelists in Nineteenth-Century AmericaThis book is a study of seven autobiographies by women who defied the domestic ideology of nineteenth-century America by serving as itinerant preachers. Literally and culturally homeless, all of them used their autobiographies to construct, from an array of materials, plausible identities as women and Christians in an age that found them hard to understand. |
From inside the book
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... Julia Foote , and Amanda Berry Smith chose literal homelessness for long periods of time , thus renouncing their claim upon the paradigm by which many Northern women , black and white , measured their lives . Such itinerant lives were ...
... Julia Foote , and Amanda Berry Smith chose literal homelessness for long periods of time , thus renouncing their claim upon the paradigm by which many Northern women , black and white , measured their lives . Such itinerant lives were ...
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... Julia Foote and thus set the book in motion ; later she read the dissertation with a remarkable eye for that " busy intersec- tion " of race , class , and gender . My greatest debt to her over the last decade , however , is for advice ...
... Julia Foote and thus set the book in motion ; later she read the dissertation with a remarkable eye for that " busy intersec- tion " of race , class , and gender . My greatest debt to her over the last decade , however , is for advice ...
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... Julia Foote , Lydia Sexton , Laura Haviland , and Amanda Smith — awak- ened them to the " healing balm " of salvation and then to the " cross " of being public , itinerant evangelists in a patriarchal culture that called them , in very ...
... Julia Foote , Lydia Sexton , Laura Haviland , and Amanda Smith — awak- ened them to the " healing balm " of salvation and then to the " cross " of being public , itinerant evangelists in a patriarchal culture that called them , in very ...
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... Julia Foote , or Amanda Smith . They were prominent in evangelical and revivalist circles of the nineteenth century , sufficiently so that they could expect readerships for their autobiographies ; but they are virtually un- known in our ...
... Julia Foote , or Amanda Smith . They were prominent in evangelical and revivalist circles of the nineteenth century , sufficiently so that they could expect readerships for their autobiographies ; but they are virtually un- known in our ...
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... Julia Foote , Laura Haviland , and Amanda Smith were part of a significant phenomenon . A close reading of their life stories gives us , then , an appreciation for the lives of many nineteenth - century American women who dreamed of ...
... Julia Foote , Laura Haviland , and Amanda Smith were part of a significant phenomenon . A close reading of their life stories gives us , then , an appreciation for the lives of many nineteenth - century American women who dreamed of ...
Contents
27 | |
Feverish Restlessness and Mighty Movement Female Evangelists in the Marketplace of Salvation | 57 |
Nothing Succeeds Like Failure Singularity and the Uses of Opposition | 83 |
A Poetics of Itinerancy Evangelical Women Writers and the Form of Autobiography | 112 |
The Call of the Preachers the Cry of the Faithful Evangelical Women Writers and the Search for an Interptetive Community | 137 |
Notes | 147 |
Bibliography | 171 |
Index | 195 |
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Common terms and phrases
African American African Methodist Episcopal Amanda Smith American women argues authority autobiography Bible biblical black women Brekus called to preach career Carla Peterson Cartwright century Charles Finney Christ Christian conversion culture's David Marks dominant culture Elaw's Elizabeth Elizabeth Ashbridge emphasis added evangelical faith female evangelists female itinerants female preachers feminist Finney Freewill Baptists gender God's Hannah Whitall Smith Higher Life movement Holiness husband itinerant preachers Jarena Lee Julia Foote labors Laura Haviland Lee's literary lives Lord Lydia Sexton male itinerants marginality marketplace metaphor Methodist Episcopal Church minister ministry mother Nancy Towle narrative narrator nineteenth nineteenth-century America nineteenth-century women Phoebe Palmer preach the gospel Protestant pulpit Puritan readers religion Religious Experience revivalism salvation sanctification Satan Second Great Awakening sects sister social souls spiritual autobiographies story struggle success tells tion traveled Wild Visions woman women preachers Women's Autobiography words writing York Zilpha Elaw
Popular passages
Page 27 - ... For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
Page 83 - For, behold, I have made thee this day a defenced city, and an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee.
Page 50 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Page 101 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Page 96 - While they promise them liberty, they themselves are the servants of corruption : for of whom a man is overcome, of the same is he brought in bondage.
Page 97 - For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
Page 50 - But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
Page 49 - No weapon that is formed against thee shall prosper ; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
Page 128 - I look upon my departure from Colonel Lloyd's plantation as one of the most interesting events of my life. It is possible, and even quite probable, that but for the mere circumstance of being removed from that plantation to Baltimore, I should have to-day, instead of being here seated by my own table, in the enjoyment of freedom and the happiness of home, writing this Narrative, been confined in the galling chains of slavery.