The History of the Decline and Fall of the Roman Empire: Chap. XLIV-XLVIIVernor, Hood, & Sharpe, 1806 - Byzantine Empire |
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Page vii
... Theodosius 324 325 327 328 330 331 ib . 333 334 36 - 338 341 343 346 350 354 357 360 538 Faul 551 Apollinaris 58 Eulogius 609 John 361 ib . 362 363 ib . Their Separation and Decay 625-661 . Benjamin , the Jacobite Patriarch VI . THE ...
... Theodosius 324 325 327 328 330 331 ib . 333 334 36 - 338 341 343 346 350 354 357 360 538 Faul 551 Apollinaris 58 Eulogius 609 John 361 ib . 362 363 ib . Their Separation and Decay 625-661 . Benjamin , the Jacobite Patriarch VI . THE ...
Page 20
... Theodosian codes . The two first , of which some fragments have escaped , were framed by two private lawyers , to preserve the constitu- tions of the Pagan emperors from Hadrian to Con- stantine . The third , which is still extant , was ...
... Theodosian codes . The two first , of which some fragments have escaped , were framed by two private lawyers , to preserve the constitu- tions of the Pagan emperors from Hadrian to Con- stantine . The third , which is still extant , was ...
Page 33
... Theodosius excused him from the la- bour of comparing and weighing their arguments . Five civilians , Caius ... Theodosian Code , 1. i . tit . iv . with Godefroy Commentary , tom . i . p . 30-35 . This decree might give oc casion to ...
... Theodosius excused him from the la- bour of comparing and weighing their arguments . Five civilians , Caius ... Theodosian Code , 1. i . tit . iv . with Godefroy Commentary , tom . i . p . 30-35 . This decree might give oc casion to ...
Page 37
... Theodosian codes ; to purge the errors and contradictions , to retrench whatever was obsolete or superfluous , and to select the wise and salutary laws best adapted to the practice of the tribunals and the use of his subjects . The work ...
... Theodosian codes ; to purge the errors and contradictions , to retrench whatever was obsolete or superfluous , and to select the wise and salutary laws best adapted to the practice of the tribunals and the use of his subjects . The work ...
Page 56
... Theodosian Code ( 1. ix . tit . xiv , xv . ) , with Godefroy's Commentary ( tom . iii . p . 84-113 . ) , who pours a flood of ancient and modern learning over these penal laws . When the Chremes of Terence reproaches his wife for not ...
... Theodosian Code ( 1. ix . tit . xiv , xv . ) , with Godefroy's Commentary ( tom . iii . p . 84-113 . ) , who pours a flood of ancient and modern learning over these penal laws . When the Chremes of Terence reproaches his wife for not ...
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Alboin Alexandria ancient Annal Antioch apud arms army Asia Aulus Gellius Autharis Avars Bahram Barbarians Baronius Bibliot bishops Cæsars camp Catholic century chagan Chalcedon CHAP Chosroes Christ Christians church Cicero citizen civil civilians clergy Code command Concil condemned Constantinople Croze Cunimund Cyril death Decemvirs Dioscorus East Eccles edict Egypt emperor empire enemy Ephesus epistle Eutyches Evagrius faith father favour George of Pisidia Gepida Greek Gregory Heineccius Heraclius heresy Hist honour Hormouz hundred Irenæus Italy jurisprudence justice Justinian king Latin laws Lombards Maurice ment monarch monks Monophysites Narses nation Nestorians Nestorius Nushirvan Oriental orthodox palace Pandects Papinian patriarch peace Persian person Phocas Pisidia prætor prince provinces reign religion Roman Rome royal satraps senate slaves soldiers sovereign spirit successor synod Syria Theodosius Theophanes Theophylact thousand throne tion Tribonian troops twelve tables tyrant Ulpian victory viii virtues XLIV XLVI XLVII zeal
Popular passages
Page 2 - Under his reign, and by his care, the civil jurisprudence was digested in the immortal works of the Code, the Pandects, and the Institutions : the public reason of the Romans has been silently or studiously transfused into the domestic institutions of Europe, and the laws of Justinian still command the respect or obedience of independent nations.
Page 370 - Encompassed on all sides by the enemies of their religion, the Ethiopians slept near a thousand years, forgetful of the world, by whom they were forgotten.
Page 161 - Like Thebes, or Babylon, or Carthage, the name of Rome might have been erased from the earth, if the city had not been animated by a vital principle, which again restored her to honour and dominion.
Page 347 - The husbandmen cultivated the palmtree, the merchants were enriched by the pepper trade, the soldiers preceded the nairs, or nobles, of Malabar, and their hereditary privileges were respected by the gratitude, or the fear, of the king of Cochin and the Zamorin himself.
Page 281 - On a fatal day, in the holy season of Lent, Hypatia was torn from her chariot, stripped naked, dragged to the church, and inhumanly butchered by the hands of Peter the reader, and a troop of savage and merciless fanatics : her flesh was scraped from her bones with sharp oyster-shells, and her quivering limbs were delivered to the flames.
Page 21 - ... the clenched fist was the symbol of a pledge or deposit ; the right hand was the gift of faith and confidence. The indenture of covenants was a broken straw ; weights and scales were introduced into every payment; and the heir who accepted a testament was sometimes obliged to snap his fingers, to cast away his garments, and to leap and dance with real or affected transport.
Page 56 - But the exposition of children was the prevailing and stubborn vice of antiquity: it was sometimes prescribed, often permitted, almost always practised with impunity, by the nations who never Classics in History: Edward Gibbon ElecBook Chap.
Page 53 - According to his discretion, a father might chastise the real or imaginary faults of his children, by stripes, by imprisonment, by exile, by sending them to the country to work in chains among the meanest of his servants. The majesty of a parent was armed with the power of life and death * ; and the examples of such bloody executions, which were sometimes praised and never punished, may be traced in the annals of Rome, beyond the times of Pompey and Augustus.
Page 10 - But although these venerable monuments were considered as the rule of right and the fountain of justice, they were overwhelmed by the weight and variety of new laws, which, at the end of five centuries, became a grievance more intolerable than the vices of the city.
Page 62 - Passion, interest, or caprice, suggested daily motives for the dissolution of marriage ; a word, a sign, a message, a letter, the mandate of a freedman, declared the separation ; the most tender of human connections was degraded to a transient society of profit and pleasure.