The Christian observer [afterw.] The Christian observer and advocate1803 |
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Page xi
... Calvinistic and Arminian Controversy . p . 668--697 . LIT. AND PHIL . INTELL ... Great Britain . ... France ... America ... New South Wales , p . 699 . RELIG . INTELL ... Otaheite ... Cape of Good Hope TABLE OF CONTENTS .
... Calvinistic and Arminian Controversy . p . 668--697 . LIT. AND PHIL . INTELL ... Great Britain . ... France ... America ... New South Wales , p . 699 . RELIG . INTELL ... Otaheite ... Cape of Good Hope TABLE OF CONTENTS .
Page 77
... days has been called the Arminian's exposition of the points in controversy between them and the Calvinists . I am acquainted ' with many writers who 1803. ] 77 On Fasting .... On the Order of reading the Scriptures .
... days has been called the Arminian's exposition of the points in controversy between them and the Calvinists . I am acquainted ' with many writers who 1803. ] 77 On Fasting .... On the Order of reading the Scriptures .
Page 93
... Arminians , in the same manner as it is represented in the preface . The concluding general head of the work before us is EXAMPLES ; first , the example of Christ ; secondly , the examples of Saints . These last are divided into such as ...
... Arminians , in the same manner as it is represented in the preface . The concluding general head of the work before us is EXAMPLES ; first , the example of Christ ; secondly , the examples of Saints . These last are divided into such as ...
Page 95
... Arminian writers , to represent those who refuse to adopt their mode of interpreting the 39 Ar- ticles , as being , on that account , not true members of the Church . Our own sentiments upon this subject have been already so distinctly ...
... Arminian writers , to represent those who refuse to adopt their mode of interpreting the 39 Ar- ticles , as being , on that account , not true members of the Church . Our own sentiments upon this subject have been already so distinctly ...
Page 96
... Arminians , we think it right to range ourselves with neither party , not only because we believe that the moderate and truly pious on both sides are nearer to each other than many of them suspect , but because we are fully persuaded ...
... Arminians , we think it right to range ourselves with neither party , not only because we believe that the moderate and truly pious on both sides are nearer to each other than many of them suspect , but because we are fully persuaded ...
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Common terms and phrases
Amanda Anti-jacobin Review Apostles appear Arminian attention baptism Bishop blessing called Calvin Calvinistic cause character Christian Observer Church of England clergy conduct considered Consul death divine divine grace doctrine duty Editor effect endeavour established Eusebia evil express faith father favour fear feel France French friends give Gospel grace hath heart holy honour hope irreligion ject Jesus Christ labour late letter ligion liturgy Lord means ment mercy mind minister moral nature neral ness object opinion passage peace persons piety prayer preached present principles professed prove racter readers religion religious remarks respect Reverend Review salvation Scrip scripture sense sentiments sermon shew sins sion soul specting spirit suppose Theodosia ther things thou tion tism Treaty of Amiens true truth ture unto word
Popular passages
Page 290 - I venerate the man whose heart is warm, Whose hands are pure, whose doctrine and whose life, Coincident, exhibit lucid proof That he is honest in the sacred cause.
Page 468 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Page 390 - Then answered one of the servants and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
Page 219 - But when they deliver you up, take no thought how or what ye shall speak ; for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Page 463 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 168 - And will you maintain and preserve inviolably the settlement of the Church of England, and the doctrine, worship, discipline, and government thereof, as by law established, within the kingdoms of England and Ireland, the dominion of Wales, and town of Berwick upon Tweed, and the territories thereunto belonging...
Page 290 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 452 - Then said they unto him, What shall we do, that we may work the works of God ? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Page 162 - THIS is atheism : for every indication of contrivance, every manifestation of design, which existed in the watch, exists in the works of nature ; with the difference, on the side of nature, of being greater and more, and that in a degree which exceeds all computation.
Page 474 - I have the heart and stomach of a king, and of a king of England too ; and think foul scorn that Parma or Spain, or any prince of Europe should dare to invade the borders of my realm...