Page images
PDF
EPUB

profligate, and on the other side of the

Atlantic is never exercised but towards

the savage, the mulatto, or the slave." (p. 310.)

[ocr errors]

Of the privileges of consistent humanity, Mr. Brougham is certainly no self-interested champion. In the disgrace of" canting philanthropy,"however, he may be more interested than he is aware; for we fear those "white and civilized brethren," for whose sakes our author would engage in a confederacy with France will, notwithstanding, be ready to call his reprehension of their own despotism and cruelty, if not also his sentiments on the Slave Trade, by that very convenient name. Indeed, as he has exhibited no symptoms of religious "canting,' we see not what other course is left them to take with him; for the terms "cant and canting" are the caballistic sounds whereby alone the poor practical latitudinarian can escape, when spell-bound by the wizards who would circumscribe him with the dictates of religion or morality. We can assure Mr. Brougham that the "cant" even of honour is odious to the black-legged fraternity; and that all the nimble fingered gentry of Mother Kelly's gang exclaim loudly against the "cant" of honesty, with which they are often annoyed from the bench at the Old Bailey.

If an apologist of the Slave Trade had written the passage we have extracted, his meaning would have been obvious; but what this sarcasm on the friends of the oppressed Africans can be meant by Mr. Brougham to convey, it is really difficult to imagine. It is not a desire for the abolition of the Slave Trade or the reform of the colonial system that, in his estimate, can deserve the censure of inconsistent or canting philanthropy, for he professes to be zealous for both; nor can his imputation allude to any other positive effort of benevolence in favour of that injured race, whom he characterises by "the savage, the mulatto, and the slave;" for what else has been aimed at by any body, for their benefit, in exclusion of his white and civilized brethren?" We are driven, therefore, to search for a meaning in the context, and the only one there to be found is this, "that all who do not wish with Mr. Brougham to engage in a horrible confe

deracy with France, in order to carry on the war in St. Domingo, are inconsistent and canting philanthropists.

Let it not be supposed, after all, notion of negro liberty, is appalled that our author, in his horror at the solely or chiefly by the prospect of private calamities to the planters. Their possible sufferings are with him a very inferior consideration to the loss of that commerce which he idolizes, and of that national emolument considerations ought to give place. to which, in his plain opinions, moral

negro empire being established in the "It is manifest,” (i. e, in the event of a West Indies), that all commerce with "those rich and fertile settlements will now be at an end. All the capital vested in the West Indian trade will be instantly thrown out of employment, and that which is invested in colonial property will of

course be buried for ever. All the cash

employed in colonial loans will either be European market; all the losses of the lost, or suddenly forced back upon the planters will be immediately shared by. their European creditors and correspondents; all circulation of population and wealth to those parts of the world will at once be terminated, not to mention the less important consideration of private distress, less important only because it is of a less lasting nature. An universal earthquake or deluge which should at once blot out those fertile regions from the face

of the physical globe is not to be so much which should absorb them in negro domideprecated as the lamentable catastrophe nion, and destroy their existence as a civilized quarter of the globe."

Bravo! Enthusiasm at least is not peculiar to canting philanthropy.

has deduced this formidable train of The arguments by which our author consequences as manifest effects of negro dominion in the West Indies contain inferences often extremely loose and conjectural, founded on premises not only erroneous and fallacious, but hard to reconcile with his own statements and opinions in other parts of his work. He supposes, that a negro state in the West Indies must necessarily be the seat of lasting anarchy and interminable disorders; that commerce and agriculture must be totally and for ever neglected; that the community must necessarily split itself into a number of petty and barbarous hordes; and that, notwithstanding this source of weakness, they will infallibly conquer and exterminate all their European neighbours

with whom they will never maintain any pacific relations.

Of such extravagant speculations the first remarkable character is, that they are at war with all the evidence which experience has hitherto afforded. A single case has arisen, and that in our own days, of a negro state in the Antilles; for St. Domingo, though nominally connected with France, was undeniably through the whole of the last war self-dependant, self-governed, and self-defended and what was the result? In spite of foreign and civil war, of a most unprecedented revolution, and of intestine temporary causes of disorder the most adverse possible to good government, order was restored, was preserved, and was fixed, until subverted by the mad invasion of France, upon a stable and regular basis. As to commerce and agriculture, let the imports of the neutral powers of Europe and the confessions of the French invaders attest, whether these were wholly abandoned; and whether, on the contrary, their extent was not as great as under such extreme pressure of foreign and civil war could have been expected from the most civilized people on earth. Whether pacific relations were maintained in this case by negroes with Europeans, we have witnesses nearer home to declare: not only the Spaniards of Cuba, but the English government might be invoked to refute our author's speculations on this head, and challenged to point out in what instance the faith of the negro government of St. Domingo was ever infringed. But above all, the notion that Africans cannot remain united under one head, was practically refuted by Toussaint. So entire, so durable an ascendancy of one man in a new society, and so firm an adhesion of all the parts of a new society in one unbroken body, are perhaps unexampled in history. The union lasted as long as the period allowed by European despotism for the experiment, and the rudest shocks of war, as well as the most insidious sapping of foundations, were necessary at last to break for a while the tenacious fabric.

Of this volume of recent experience, Mr. Brougham has prudently forborne to open a single page. He has given no answer to this adverse testimony of notorious facts, except

an attempt to elude its force by ascribing the whole that was right in St. Domingo to the personal character of Toussaint. (See p. 143, Vol. II.)

We admit, that singular talents and singular virtues too belonged to that extraordinary man; but if we must further admit to Mr. Brougham, that in these he was distinguishable from other Africans, we fear the distinction must go much farther, and that his own favoured race, though “white and civilized," will be found to produce few such characters as Toussaint. What then! Are Europeans also unfit to be members of an independent community? Besides, Mr. Brougham's logic is surely here a little ricketty, for he has undertaken to maintain the incapacity of negroes, in general, or at least of the Negroes now in the West Indies, not merely to be kings or heroes, but to be members of a civilized and independent society; and if under a wise leader they are not incapable of the latter, there is an end of his hypothesis. He must change his ground, and maintain, that though they found among half a million of their race a leader of the first order of heroes, and that too the moment they had occasion for such a character, it is impossible they should ever find another such chief, or even such an inferior one as is fit to govern.

Instead of the satisfactory evidence of experience, Mr. Brougham offers in support of his harsh hypothesis general and erroneous views of the negro character. He adverts, indeed, to the state of society in Africa, but his ideas of that subject are grossly erroneous in many parts, and whatever sound foundation of fact they have, applies only to the wretched districts which are the immediate shambles or ordinary thoroughfares of the Slave Trade. In the interior of Africa social institutions are found hardly less fatal to great part of our author's theory than the case of St. Domingo; and yet what fair analogy is to be traced between the civilizing causes to be found in the interior of Africa, and those which acted under Toussaint, and must ever act in a once cultivated West Indian island? The very vices which our author imputes to this injured race would suffice, in the latter situation, to maintain at least some portion of agricul ture and commerce. To renounce

wholly the civil arts they have learned would be to renounce the luxuries of which they have known the taste, and were these to be given up, indolence itself would plead for raising and exporting coffee and cotton in preference to planting provisions, as the easier and known means of procuring by barter for imported articles all the necessaries of life. But where commerce and agriculture obtain in any degree, their tendency is rapidly to increase, at least where the means of increase are so ample, and excitement, by the demand of foreign exporters, is, as it would be in the ports of St. Domingo, incessant.

We expose, therefore, to Mr. Brougham's speculations, arguments a priori at least as plausible as his own; but we rely on that clearer answer, the practical solution of this interesting problem, during four years in which the negroes of St. Domingo were in reality an independent people.

Our author discusses some other topics, of which late events have diminished the interest and importance; and though his opinions are sometimes highly erroneous, they are always supported with great ability, and much power of original conception. His diligence in research is also every where conspicuous, and though his errors in point of fact are neither few nor trivial, yet considering how difficult it is to find sources of colonial information unpolluted by prejudice and even by intentional falsehood, Mr. B. is intitled to great praise for collecting so much important truth, with no larger commixture of error.

His mistakes are chiefly to be found in those parts of his work which were evidently composed with haste, in order to catch in their flight the temporary colonial questions which arose out of the war of St. Domingo; and the warmth of political controversy may here have combined with haste to induce a credulous adoption of facts which were friendly to a leading opi

nion.

We must particularly caution our readers not to rely upon his historical statements, as to the nature and event of insurrections in the foreign colonies. Mr. B. for instance gives the following account of the insurrection in Berbice, in 1763:-"Sometimes the negroes have been completely successful, as in the year 1763, when the CHRIST. OBSERV. No. 23.

colony of Berbice was wholly in their possession, until weary of a state of unbridled licentiousness, unnatural even to the most savage tribes, and satiated with the possession of an independence foreign to their habits, they submitted voluntarily to their old masters, and quietly returned to their former labours.' 1 Vol. p. 511.

He cites no authority for this most incredible representation, and from whatever source it was derived, we venture to affirm it is essentially and grossly erroneous. The following is the account given of the same event by Capt. Stedman, a writer of undoubted information on the subject, and we believe of the first authority among the historians of the Dutch colonies. "Not only a regiment of marines, commanded by colonel de Salse, which now belongs to general Douglass, was sent over from Holland to that settlement, but troops also from the neighbouring colonies were dispatched, in order to subdue the revolt. In this design they soon succeeded, since the woods in that part being of small extent are easily penetrated, which prevents the rebels from forming settlements; and since from the same cause they will not serve to conceal them from their pursuers. The consequence was, that after numbers had been shot dead, and others taken prisoners, the rest were forced to surrender at discretion and implore for mercy, or they must have been starved to death for want of subsistence." Stedman's Hist. of the wars in Surinam. 1 Vol. p. 71.

Let it be observed, that Capt. Stedman had in this statement no hypothesis to support; but Mr. B. is reasoning to prove that the negroes of St. Domingo might be brought to submit again to their former slavery.

On the whole we regard Mr. B. as a writer of great talents, and one who is well able to extend the bounds of political science in a way beneficial to mankind. We regret, therefore, that he seems to have drank deep of a poisonous prejudice which too much characterises the practical as well as speculative politics of the age; and we hope that his vigorous understanding will deliver him from the fatal influence, and teach him to search for national utility, where alone any genuine and lasting good, private or public, can be found; in the paths of moral rectitude.

4T

In point of composition, this work is neither liable to material censure nor entitled to distinguishing praise. The author shews himself, in many places, capable of a more elegant and accurate style than he has in general used; but he might reasonably think, that his topics were such as would interest without ornament; and some of them had a temporary importance, which forbade him to lose time in the choice of happy expressions, or pleasing and tasteful arrangement. His style is, in general, that of a man mainly intent upon his subject, in haste to communicate his thoughts, and less anxious to please than to persuade.

To hurry on at the expence of method and perspicuity is, however, always a false economy of time; and into this error our author's haste has

sometimes betrayed him. He is especially deficient in clearness of expres sion, in a place where perspicuity is of the greatest importance, in an introductory chapter, of which the sole purpose is to describe his plan and general method. So far is this from being a good and clear analysis of the work, that, for the ingenious author's sake, we must caution the reader not to be discouraged at the outset of his tour by the apparent perplexities of the map. He will find the country by no means so difficult as the draughtsman's confused outline seems to threaten; and notwithstanding the much which we have been compelled freely to condemn by the way, there will be found much more of useful information, original conception, and forcible remark, to reward perseverance in the journey.

REVIEW OF REVIEWS, &c. &c.

To the Editor of the Christian Observer. I GIVE you entire credit for having conscientiously endeavoured to perform your original promise, of abstaining from any decision on the points at issue between orthodox Calvinists and orthodox Non-calvinists. The consequences of your impartiality have been such as were to be expected. Warm Calvinists decry you as an Arminian. Their equally warm opponents brand you as a Calvinist. But what is the prevailing opinion among moderate men, who really mean to judge exclusively according to the evidence which they conceive to be furnished by your work? I speak not on very slender experience, nor with reference to the sentiments of unimportant characters, when I express my conviction, that, on the whole, that prevailing opinion assuredly pronounces your publication calvinistic. Are you surprised at this assertion? Bear with me, then, while I point out some circumstances which may lessen your surprise. In pointing them out, let me not be regarded as implying either praise or blame, but simply as delivering a statement of facts.

First, then, your first review, in your first number, was a detailed examination of the work of Mr. Over

ton; who, whether with reason or without, is generally considered as the champion of Calvinism and Calvinists in the establishment. That examination was prolonged through several succeeding numbers, at far greater length than you have assigned to other articles reviewed; and, with the exception of the last number, to which I shall speedily advert, in a style which betokened universal approbation. Secondly, The only two individuals, with whom you have become engaged in open controversy, are Dr. Kipling and Mr. Daubeny, divines distinguished as antagonists of Calvinism. Thirdly, The Anti-jacobin Review, another object of your warfare, and your avowed enemy, conspicuous for opposition to the te nets of Calvin. Fourthly, It has hap pened to you frequently to take a remarkably active part in defending Calvinism and Calvinists against real or supposed misrepresentations. Fifthly, When your correspondents have been led to intimate their own sentiments on the controverted points, concerning which, in your official capacity, you profess neutrality, those sentiments have, in most instances, been calvinistic. For those sentiments you are not responsible; nor ought a calvinistic writer, when he favours you with a communication, to

[blocks in formation]

eyes, the general complexion of your work.

move.

If you can turn the information to any useful purpose, my end in addressing you will be fully an

swered.

I ought to premise, however, that I am myself, what is called, a moderate Calvinist; and that my opportunities of religious conversation are chiefly with persons who entertain sentiments similar to my own.........

I know, Sir, that the concluding number of your review of Mr. Overton was very unsatisfactory to many, of your calvinistic readers, whose A very respectable clergyman in expectations had been extremely my neighbourhood, who lately favoured me with his sentiments of your raised by your antecedent remarks. I know too that the high praise which work, expressed himself nearly to the you gave to the sermons of Mr. Gis- following eflect:-"The Prospectus borne, a writer confessedly non-cal- of the Christian Observer raised in vinistic, was considerably offensive to me a sanguine hope of seeing a work Calvinists; and that your quotation of established, which should defend the an anti-calvinistic passage from his genuine doctrines of the Church, and book, merely for the purpose of lay-warmly exerted myself to extend ing a fair picture of his opinions before the public, was unjustly censured as a departure from your promised neutrality. But you will agree with me, that these incidents can by no means counterbalance the weight which I have described as thrown into the opposite scale. My earnest wishes are, that you may not only be impartial, but may cautiously avoid even the semblance of partiality.

November 1803.

Φίλος.

SINCE the letter of this candid correspondent reached us, we have resolved to insert the following communication, in the hope that it may serve to place the subject, on which is has addressed us, in a less partial light. It was not intended for publication, and was also too long for insertion: we had therefore laid it aside; but on receiving the letter of os, we were induced to take it again into consideration. We now lay it before our readers with very considerable abridg

ments.

To the Editor of the Christian Observer.

BEING interested for the success of your work, because, whatever may be its defects, it appears to me to contend earnestly for many essential points of the faith delivered to the saints, I take the liberty of communicating to you some of the opinions which are expressed respecting the conduct of it in the circle in which I

its circulation. But my disappointment, and that of many of my friends, was very great, at finding the work prove in the end to be no better than an Arminian magazine. The pretensions of its conductors to moderation, assumed in the vain hope of pleasing all parties, will impose, doubtless, on many; but they have no claim to be regarded as true members of the Church of England. She is not Arminian. The Christian Observer (I do not mean every writer in it, but its conductors, and particularly the reviewer of Overton and Gisborne), is Arminian. I make no doubt they will find many to encourage their publication; for Arminian sentiments are very palatable to the great body of the clergy, but certainly I cannot, in conscience, give them my support."

My friend proceeded to observe, that besides your absolute silence with respect to the peculiar features of Calvin's system, which could only arise from a studied exclusion of such papers as insisted upon them, there were many passages which tended directly to undermine that system. He instanced the expositions of Matt. xxi. 14. (Vol. I. p. 413), of Exod. ix. 16, (Vol. I. p. 557), and of Rom. vii. 14. (Vol. II. p. 265): these he termed perversions of scripture. He pointed to the Queries of C. C. (Vol. I. p. 573), and to some of the answers to them, (Vol. II. pp. 136 and 207) and to the Queries also of a Serious Enquirer, (Vol. II. p. 12,) as clearly indicating partiality; and to the papers in the first volume, p. 429 and 701, and to those in the second volume, p.

« PreviousContinue »