Discourses on several important subjects. To which are added, 8 sermons preached at the lady Moyer's lecture, in the cathedral church of st. Paul, London, Volume 21747 |
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Results 1-5 of 9
Page 112
... says , they blafphemed the God of Heaven , and re- pented not to give God the Glory . It can- not therefore be a proper Scene to reclaim the Guilty , and to purify the Soul . 4 Some there are , who take Shelter in the Thoughts of ...
... says , they blafphemed the God of Heaven , and re- pented not to give God the Glory . It can- not therefore be a proper Scene to reclaim the Guilty , and to purify the Soul . 4 Some there are , who take Shelter in the Thoughts of ...
Page 169
... say impracticable to the Ignorant . Besides , pure natural Religion is a mere Utopian Scheme , which may perhaps have exifted in the Minds of fome few reclufe contem- apparet , nec cernitur : proinde quafi noftram ipfam men tem , quâ ...
... say impracticable to the Ignorant . Besides , pure natural Religion is a mere Utopian Scheme , which may perhaps have exifted in the Minds of fome few reclufe contem- apparet , nec cernitur : proinde quafi noftram ipfam men tem , quâ ...
Page 176
... says , Night involved in it's Shade Heaven and Earth and the Frauds of the Grecians ; who are not affected by a much nobler Beauty , though of the fame Kind in the Pfalmist , viz . God filleth the Raging of the Sea , and the Noife of ...
... says , Night involved in it's Shade Heaven and Earth and the Frauds of the Grecians ; who are not affected by a much nobler Beauty , though of the fame Kind in the Pfalmist , viz . God filleth the Raging of the Sea , and the Noife of ...
Page 177
... say to the tempeftuous Deep , here fball thy proud Waves be stayed , can alone fill the Madness of an incenfed People , and fay , Hitherto fhall you come , and no further . Something fhould be added concerning that affectionate Manner ...
... say to the tempeftuous Deep , here fball thy proud Waves be stayed , can alone fill the Madness of an incenfed People , and fay , Hitherto fhall you come , and no further . Something fhould be added concerning that affectionate Manner ...
Page 179
... say , that the utmoft Stretch of human Thought could never reach fo far ; and the utmost Force of Expreffion cannot reach farther , than the inspired Writers have done . And could one Book be produced before the Date of Christianity ...
... say , that the utmoft Stretch of human Thought could never reach fo far ; and the utmost Force of Expreffion cannot reach farther , than the inspired Writers have done . And could one Book be produced before the Date of Christianity ...
Common terms and phrases
abfolute Abfurdities againſt almoſt anſwer Apoſtles becauſe Befides bleffed Cafe Cauſe Chrift Chriftianity Confequence confider Confideration confiftent Courfe Courſe Creatures deceived defigned Defire Deity diftinct divine Doctrine eternal evil Exiſtence faid falfe Falfhood fame feem felves feveral fhall fhew fhort fhould fince firft firſt fome ftand fuch fuffer fufficient fuperior fuppofe fure Glory God's Goodneſs Happineſs Heart Heaven himſelf impoffible infinite Inftance Intereft Irenĉus itſelf juft juſt laft leaſt lefs Love Mankind Meaſure ment Mifery Mind Miracles moft moral moſt muft muſt Nation Nature neceffary nefs never Number obferve Occafion ourſelves Paffions Perfon Pleaſure Power prefent prove Puniſhment Reaſon Religion Saviour Scripture Senfe Senſe SERM SERM.III SERM.IV SERM.VI ſeveral ſhall Sinners Soul ſpeak Spirit ſtrong thefe themſelves theſe Things thofe thoſe thou Thoughts thouſand tion Truth ture uncon Underſtanding univerfal Vice Virtue whofe whole Wiſdom worfe World Worſhip
Popular passages
Page 6 - That to whom much is given, of him much will be required.
Page 345 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 177 - But Zion said, The Lord hath forsaken me, And my Lord hath forgotten me. Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, they may forget, Yet will I not forget thee. Behold, I have graven thee upon the palms of my hands ; Thy walls are continually before me.
Page 346 - Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces : neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Page 332 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him...
Page 191 - Eye hath not seen, nor ear heard, neither hath it entered into the heart of man to conceive the things that God hath prepared for them that love him ;" and the eternal Father, who dwelleth in light unapproachable, no man hath seen or can see.
Page 121 - And they besought him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Page 144 - For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.
Page 175 - Yea, the darkness is no darkness with Thee, but the night is as clear as the day : the darkness and light to Thee are both alike.