The Abyss Above: Philosophy and Poetic Madness in Plato, Hölderlin, and NietzscheIn The Abyss Above, Silke-Maria Weineck offers the first sustained discussion of the relationship between poetic madness and philosophy. Focusing on the mad poet as a key figure in what Plato called “the ancient quarrel between philosophy and poetry,” Weineck explores key texts from antiquity to modernity in order to understand why we have come to associate art with irrationality. She shows that the philosophy of madness concedes to the mad a privilege that continues to haunt the Western dream of reason, and that the theory of creative madness always strains the discourse on authenticity, pitching the controlled, repeatable, but restrained labor of philosophy against the spontaneous production of poetic texts said to be, by definition, unique. |
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Page 7
... precisely on the grounds of these things that we declare them mad . Speech need not be in a truthful , self - representative , and self - conscious relation to the speaker to qualify as logos . Moreover , there is nothing in madness ...
... precisely on the grounds of these things that we declare them mad . Speech need not be in a truthful , self - representative , and self - conscious relation to the speaker to qualify as logos . Moreover , there is nothing in madness ...
Page 11
... precisely that alienation from himself that would allow him to leave the limits of the eternally unreasonable worldly self behind — or rather the self restricted to merely human reason . The concept of poetic madness sug- gests a ...
... precisely that alienation from himself that would allow him to leave the limits of the eternally unreasonable worldly self behind — or rather the self restricted to merely human reason . The concept of poetic madness sug- gests a ...
Page 15
... precisely because it is , to all appearances , a state of utter unfreedom . Divine madness — or rather , any madness that performs as if divinely inspired — is the only state of intellectual autonomy that escapes the collective's ...
... precisely because it is , to all appearances , a state of utter unfreedom . Divine madness — or rather , any madness that performs as if divinely inspired — is the only state of intellectual autonomy that escapes the collective's ...
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Antigone Antigone's appears argues Arkady Plotnitsky artist become body caesura Celan's certainly claims concept Creativity criticism critique cultural Derrida dialogue divine inspiration divine madness Eros erotic madness Essays and Letters Foucault Frankfurt/M Friedrich Hölderlin Gay Science Geist Greek Hegel Heidegger Hölderlin's madness Homer human idea insanity Irrsinn Jacques Derrida Jänner knowledge language Leben logos mad poet mad speech madman Madness and Civilization mania meaning Mensch Menschen metaphor metaphysical mind mode modern morality ness Nietzsche Nietzsche's madness Oedipus Oedipus's original palinode pallaksch passage Paul Celan perhaps Phaedrus Philippe Lacoue-Labarthe philosophy Plato's Phaedrus poem poetic madness poetry precisely privileged question reason recantation Republic rhapsode rhetoric seems self-knowledge sense Sittlichkeit sobriety Socrates Sophocles soul speak Sprache suggests technê theory thought tion tragedy tragic trans transcend translation Truth and Lie truth drive Tübingen Türcke Wahnsinn words writing
Popular passages
Page 3 - As for a common language, there is no such thing; or rather, there is no such thing any longer; the constitution of madness as a mental illness, at the end of the eighteenth century, affords the evidence of a broken dialogue, posits the separation as already effected, and thrusts into oblivion all those stammered, imperfect words without fixed syntax in which the exchange between madness and reason was made. The language of psychiatry, which is a monologue of reason about madness, has been established...