The Abyss Above: Philosophy and Poetic Madness in Plato, Hölderlin, and NietzscheIn The Abyss Above, Silke-Maria Weineck offers the first sustained discussion of the relationship between poetic madness and philosophy. Focusing on the mad poet as a key figure in what Plato called “the ancient quarrel between philosophy and poetry,” Weineck explores key texts from antiquity to modernity in order to understand why we have come to associate art with irrationality. She shows that the philosophy of madness concedes to the mad a privilege that continues to haunt the Western dream of reason, and that the theory of creative madness always strains the discourse on authenticity, pitching the controlled, repeatable, but restrained labor of philosophy against the spontaneous production of poetic texts said to be, by definition, unique. |
From inside the book
Results 1-5 of 23
Page ix
... condition of profound solitude . To all the friends I have kept and lost , whose companionship and whose touch have made me happy and human , my deep gratitude . Separate thanks to Susanne Godde and Michael McShane , excellent friends ...
... condition of profound solitude . To all the friends I have kept and lost , whose companionship and whose touch have made me happy and human , my deep gratitude . Separate thanks to Susanne Godde and Michael McShane , excellent friends ...
Page 8
... conditions or events . More interesting is the question whether the act of philosophy , the most privileged performance of reason , has a connection to madness that goes beyond " the reassurance given against the anguish of being mad at ...
... conditions or events . More interesting is the question whether the act of philosophy , the most privileged performance of reason , has a connection to madness that goes beyond " the reassurance given against the anguish of being mad at ...
Page 12
... condition of its subjection to philosophy . As I will show in the first chapter , especially in the reading of the Phaedrus , this very operation that allows philosophy to achieve hegemony over the poet , however , creates a central ...
... condition of its subjection to philosophy . As I will show in the first chapter , especially in the reading of the Phaedrus , this very operation that allows philosophy to achieve hegemony over the poet , however , creates a central ...
Page 17
... condition of poetry in the second half of the twentieth century . This study closes in a reading of this poem , which is also an epilogue on the history of divine madness . In this reading , I have attempted to understand the near ...
... condition of poetry in the second half of the twentieth century . This study closes in a reading of this poem , which is also an epilogue on the history of divine madness . In this reading , I have attempted to understand the near ...
Page 20
Sorry, this page's content is restricted.
Sorry, this page's content is restricted.
Other editions - View all
Common terms and phrases
Antigone Antigone's appears argues Arkady Plotnitsky artist become body caesura Celan's certainly claims concept Creativity criticism critique cultural Derrida dialogue divine inspiration divine madness Eros erotic madness Essays and Letters Foucault Frankfurt/M Friedrich Hölderlin Gay Science Geist Greek Hegel Heidegger Hölderlin's madness Homer human idea insanity Irrsinn Jacques Derrida Jänner knowledge language Leben logos mad poet mad speech madman Madness and Civilization mania meaning Mensch Menschen metaphor metaphysical mind mode modern morality ness Nietzsche Nietzsche's madness Oedipus Oedipus's original palinode pallaksch passage Paul Celan perhaps Phaedrus Philippe Lacoue-Labarthe philosophy Plato's Phaedrus poem poetic madness poetry precisely privileged question reason recantation Republic rhapsode rhetoric seems self-knowledge sense Sittlichkeit sobriety Socrates Sophocles soul speak Sprache suggests technê theory thought tion tragedy tragic trans transcend translation Truth and Lie truth drive Tübingen Türcke Wahnsinn words writing
Popular passages
Page 3 - As for a common language, there is no such thing; or rather, there is no such thing any longer; the constitution of madness as a mental illness, at the end of the eighteenth century, affords the evidence of a broken dialogue, posits the separation as already effected, and thrusts into oblivion all those stammered, imperfect words without fixed syntax in which the exchange between madness and reason was made. The language of psychiatry, which is a monologue of reason about madness, has been established...