Select British divines, ed. by C. Bradley, Volume 2Charles Bradley 1821 |
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Page 2
... sacred scriptures , the divine authority whereof is asserted and illustrated XXI . Of the divine attributes XXII . How to regulate life according to the rules of religion • 126 131 . 137 142 • 152 • 155 XXIII . Of purity of life 160 ...
... sacred scriptures , the divine authority whereof is asserted and illustrated XXI . Of the divine attributes XXII . How to regulate life according to the rules of religion • 126 131 . 137 142 • 152 • 155 XXIII . Of purity of life 160 ...
Page 2
... sacred scriptures , the divine authority whereof is asserted and illustrated XXI . Of the divine attributes XXII . How to regulate life according to the rules of religion · · 131 137 • 142 • 152 . 155 XXIII . Of purity of life . 160 ...
... sacred scriptures , the divine authority whereof is asserted and illustrated XXI . Of the divine attributes XXII . How to regulate life according to the rules of religion · · 131 137 • 142 • 152 . 155 XXIII . Of purity of life . 160 ...
Page 32
... to itself , and extricates us out of the profound abyss of misery , into which we are fallen . From this it evidently follows , that the design of sacred theology is the very same with that of human nature 32 Happiness .
... to itself , and extricates us out of the profound abyss of misery , into which we are fallen . From this it evidently follows , that the design of sacred theology is the very same with that of human nature 32 Happiness .
Page 34
... sacred scriptures , give the name of felicity to some symptoms and small beginnings of future happiness . But , as we have already observed , this term , in its true and complete sense , comprehends in it that ab- solute and full ...
... sacred scriptures , give the name of felicity to some symptoms and small beginnings of future happiness . But , as we have already observed , this term , in its true and complete sense , comprehends in it that ab- solute and full ...
Page 38
... sacred records with a pious and attentive disposition of mind ; still joining with your reading , fervent prayer , that you may thereby draw down that divine light , without which spiritual things cannot be read and understood . But ...
... sacred records with a pious and attentive disposition of mind ; still joining with your reading , fervent prayer , that you may thereby draw down that divine light , without which spiritual things cannot be read and understood . But ...
Common terms and phrases
angels apostle Aristotle beatific vision beautiful behold Bishop Burnet blessed body called certainly children of God children of men Christ Christian concerning creatures darkness death delight desire divine divine grace doctrine earth earthly Epictetus Epicurus eternal evil exalted excellent expression eyes faith Father fear felicity flesh glory grace greatest hand happiness hath hear heart heaven heavenly Hebrew holy honor hope human immortality infinite iniquity kind king labor Lactantius LECTURE Leighton light live look Lord mankind means mercy mind misery nature Neginoth ness never observe Ocellus ourselves perfect philosophers piety pleasure pray prayer province of Glasgow Psal psalm psalmist pure purity reason religion repentance sacred says Scotland scripture sense Septuagint sins soul speak Spirit supreme sure thee things thou hast thoughts tion true truly truth unto vanity virtue whole wisdom wise wonderful word worship
Popular passages
Page 126 - hope. 6. My soul waiteth for the Lord, more than they that watch for the morning ; I say, more than they that watch for the morning. 7. Let Israel hope in the Lord, for with the Lord there is mercy, and with him is plenteous redemption. 8. And he shall redeem Israel from all his iniquities.
Page 96 - in your minds ; He was in the world, and the world was made by him, and the world knew him not. He. came unto his own, and his. own received him not ; but as many as received him, to them gave he power to become the sons of God. John i,
Page 3 - altogether from the speech of God. It burns within, especially in the time of affliction, as was the case of Jeremiah : Then I said, I will not make mention of him, nor speak any more in his name: but his word was in my heart as a burning fire shut up in my
Page 43 - one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar. IMPURITY well discovered to a man, is half cured. Whensoever God graciously shews a man his own unsanctifiedness, there he goes on to cleanse and sanctify him. The light that discovers, is followed
Page 48 - Ver. 9. And he said, Go and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10. Make the heart of this people fat, and make their ears heavy, and shut their eyes ; lest
Page 43 - blessed incendiaries of the world, setting it on fire with the love of Christ. Ver. 7- And he, laid it upon my mouth, and said, Lo, this hath touched thy lips, and thine iniquity is taken away, and thy sin is purged. Thine iniquity is taken away, how impure soever before. This free grace is wonderful, to make some
Page 117 - Therefore it is not without reason, that the royal psalmist boasts not of his victories nor the splendor of his royal crown, but of this one advantage ; The Lord is the portion of mine inheritance, and of my cup. Thou maintainest my lot; and, on the justest grounds, he immediately adds, The lines have fallen to me in pleasant
Page 40 - Psal. xcvii, 2. Clouds and darkness are round about him ; righteousness and judgment are the habitation of his throne; not a signal of displeasure, as some take it. He dwells in light that is inaccessible, and round about is thick darkness, shutting out the
Page 59 - is my people, that we should be able to offer so willingly after this sort? For all things come of thee, and of thine own have we given thee. This, the apostle gives, as the sovereign preservative against the swelling poison of self-conceit, What hast thou that thou didst not
Page 24 - 1 am a stranger with thee and a sojourner, as all my fathers were. In the law, God recommends strangers to the care and compassion of his people; now David returns the argument to him to persuade him to deal kindly with him