Imperialism and the Anti-Imperialist Mind

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Transaction Publishers, Jan 1, 1989 - History - 265 pages
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In this major work, Lewis S. Feuer examines critical distinctions between progressive and regressive imperialism. He explores causes of anti-imperial ideologies, noting that unlike the spoliation that took place under regressive tartar, Spanish and Nazi colonizations, civilization flourished during the progressive imperialism of Hellenic, Macedonian, Roman, and modern British eras of empire-building.

Feuer holds that it is erroneous to blame the relative backwardness of colonial peoples on the imperialism of Western democratic nations. In case after case, the character of colonial rulers determined economic development and democratic reform alike. Pursuing the theme of progress versus regression, Feuer compares the imperialism of the United States with that of the Soviet Union to the detriment of the latter in nearly every instance. His effort constitutes nothing short of a fundamentally new perspective on the lessons of modern history and the mistakes of modern analysts of international affairs. Feuer opens as well a new chapter in political psychology with his study of such anti-imperialist intellectuals as Hobson, Morel, and Leonard Woolf; his portrait of Emin Pasha, the heroic Jewish governor of Equatorial Sudan, suggests a living model for Conrad's Lord Jim.

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Search for Andrew Cohen, the Jewish official who worked to prepare Uganda and Ghana for independence. Also search for Emin Pasha, the Jewish leader of Equatoria, now in South Sudan

Contents

Preface
1
B The Latent Structure of AntiImperialist Theories
10
F The Altruistic Ingredient in Progressive Imperialism
50
The Jews Under the Varieties of Imperialism
57
as Emin Pasha of Equatoria
84
The Imperialist Spirit and the AntiImperial Mind
104
The End of Progressive Imperialism
168
Prelude to Regression?
172
Notes
216
Name Index
259
Copyright

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Page 51 - SLAVERY is so vile and miserable an estate of man, and so directly opposite to the generous temper and courage of our nation, that it is hardly to be* conceived that an " Englishman," much less a " gentleman,
Page 18 - That there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and, by God's grace, do the very best we could by them, as our fellowmen for whom Christ also died.
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