Colonialism and Cultural Identity: Crises of Tradition in the Anglophone Literatures of India, Africa, and the CaribbeanThis book examines the diverse responses of colonized people to metropolitan ideas and to indigenous traditions. Going beyond the standard isolation of mimeticism and hybridity—and criticizing Homi Bhabha's influential treatment of the former—Hogan offers a lucid, usable theoretical structure for analysis of the postcolonial phenomena, with ramifications extending beyond postcolonial literature. Developing this structure in relation to major texts by Derek Walcott, Jean Rhys, Chinua Achebe, Earl Lovelace, Buchi Emecheta, Rabindranath Tagore, and Attia Hosain, Hogan also provides crucial cultural background for understanding these and other works from the same traditions. |
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Page 3
... racism and ethnocentrism of Europe in a particularly stark form . Because of this , their treatment of identity is in some ways more paradigmatic of the colonial condition than is that of lighter - skinned south Asians or , even more ...
... racism and ethnocentrism of Europe in a particularly stark form . Because of this , their treatment of identity is in some ways more paradigmatic of the colonial condition than is that of lighter - skinned south Asians or , even more ...
Page 5
... racism on the part of some members of the buffer group — often gave rise to considerable ( racist ) resentment against this group after independence , Uganda providing perhaps the most noto- rious instance . In the absence of such a ...
... racism on the part of some members of the buffer group — often gave rise to considerable ( racist ) resentment against this group after independence , Uganda providing perhaps the most noto- rious instance . In the absence of such a ...
Page 18
... racist and sexist view was applied cross - culturally by colonial ideologues , but there were some important variations in degree . In par- ticular , the more vicious the cultural denigration , the more sexually degraded was the image ...
... racist and sexist view was applied cross - culturally by colonial ideologues , but there were some important variations in degree . In par- ticular , the more vicious the cultural denigration , the more sexually degraded was the image ...
Page 19
... racist image of the African rapist or the African man with huge reproductive organs and inexhaustible drives - a psychologically deep , historically persistent , and ideologically functional image , as Frantz Fanon demonstrated in Black ...
... racist image of the African rapist or the African man with huge reproductive organs and inexhaustible drives - a psychologically deep , historically persistent , and ideologically functional image , as Frantz Fanon demonstrated in Black ...
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Contents
Afterword Socialism and the Politics of Otherness | 303 |
Appendix Analytic Glossary of Selected Theoretical | 317 |
Index | 337 |
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Abida Achebe African Afro-Caribbean Agbadi Antoinette Bhabha Binoy Bolo Bolo's Brahmo Brahmo Samaj British Caribbean castration child Christian collaborationism colo colonial colonialist common conflict contact culture course cultural identity death despair dharma dream economic Efuru Ego's Emecheta English Erzulie ethical European example explains father femininity gender girl Gora Gora's Hindu Hinduism Hosain human idea ideology Igbo Igbo society important Indian indigenous culture Isichei Ivan Morton killed Laila Lestrade literature living Makak marriage masculinity metonymy mimeticism mimeticist mimicry Moreover mother Moustique Nandi nativism Nnaife Nnu Ego novel Nwoye Obierika Ogoun Okonkwo one's oppression orthodox Paresh political postcolonization practical identity principles racial racist Rastafarians reactionary traditionalism reactionary traditionalist reflective identity region relation religion religious sense Sītā Śiva slave social sort Spiritual Baptists stereotypes stickfight structure Sucharita Tagore tion tradition ture Umuofia universal village Walcott white woman women Yoruba