The Christian observer [afterw.] The Christian observer and advocate1864 |
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... . The Progress of Neology 2. Forsyth's Life of Cicero ...... ................................................ .. 488 3. " Broad Church " Divinity 233 ..................... 505 517 4. On the Credibility of the Pentateach 5. The ...
... . The Progress of Neology 2. Forsyth's Life of Cicero ...... ................................................ .. 488 3. " Broad Church " Divinity 233 ..................... 505 517 4. On the Credibility of the Pentateach 5. The ...
Page 100
... Cicero , philosophy of Gassendi , Descartes , the law of nations , the Alexandrine school , and Italian literature . He makes an analysis of every lecture which he hears . He goes to hear Geoffrey St. Hilaire lecture on vultures , and ...
... Cicero , philosophy of Gassendi , Descartes , the law of nations , the Alexandrine school , and Italian literature . He makes an analysis of every lecture which he hears . He goes to hear Geoffrey St. Hilaire lecture on vultures , and ...
Page 113
... Cicero , Bacon and Butler , had done , it was left to a half - educated New Englander to enlighten the world as to the real nature and character of God ! But instead of mani- festing any perception of the absurdity of such a course ...
... Cicero , Bacon and Butler , had done , it was left to a half - educated New Englander to enlighten the world as to the real nature and character of God ! But instead of mani- festing any perception of the absurdity of such a course ...
Page 176
... Cicero and Plato , go back ( as young Robertson did ) to their father's farm , not to sit still or lounge at ease , and con their books in a quiet glen to the music of a northern burn ; but they go back to what they left , and take ...
... Cicero and Plato , go back ( as young Robertson did ) to their father's farm , not to sit still or lounge at ease , and con their books in a quiet glen to the music of a northern burn ; but they go back to what they left , and take ...
Page 424
... Cicero and Seneca , declared it to be reasonable . Among the masses of mankind , this vague , groundless trust is universally adopted . The temptation of our day is not brought to bear upon these : they have no need of it . With them ...
... Cicero and Seneca , declared it to be reasonable . Among the masses of mankind , this vague , groundless trust is universally adopted . The temptation of our day is not brought to bear upon these : they have no need of it . With them ...
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Popular passages
Page 886 - Wisdom crieth without ; she uttereth her voice in the streets : she crieth in the chief place of concourse, in the openings of the gates : in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity ? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Page 820 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 827 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.
Page 814 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 19 - But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
Page 521 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
Page 778 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Page 648 - All things are delivered unto me of my Father, and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Page 92 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 543 - When he established the clouds above. When he strengthened the fountains of the deep. When he gave to the sea his decree that the waters should not pass his commandment. When he appointed the foundations of the earth., then I was by him, as one brought up with him, and I was daily his delight, rejoicing always before him, rejoicing in the habitable part of his earth, and my delights were with the sons of men.