De Natura Deorum Libri Tres, Volume 1University Press, 1880 - Gods, Roman |
From inside the book
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Page x
... soul . ' It is this portion of his doctrine which is travestied by the Epicurean critic in Bk . 1 § 25 . The second of the Ionic philosophers was Anaximander , also añ inhabitant of Miletus ( B.c. 610-540 ) . He followed Thales in ...
... soul . ' It is this portion of his doctrine which is travestied by the Epicurean critic in Bk . 1 § 25 . The second of the Ionic philosophers was Anaximander , also añ inhabitant of Miletus ( B.c. 610-540 ) . He followed Thales in ...
Page xii
... soul , in the universe at large it is God ( the substance and the process being thus identified ) . Heraclitus is ... souls , and the duty of abstaining from animal food . He is said to have committed nothing to writing himself , but his ...
... soul , in the universe at large it is God ( the substance and the process being thus identified ) . Heraclitus is ... souls , and the duty of abstaining from animal food . He is said to have committed nothing to writing himself , but his ...
Page xiii
... soul and of God is variously re- ported . Zeller thinks that Cicero's representation belongs to the later teachers , and not to Pythagoras himself , as it is not supported by Plato and Aristotle . If we may trust the oldest accounts ...
... soul and of God is variously re- ported . Zeller thinks that Cicero's representation belongs to the later teachers , and not to Pythagoras himself , as it is not supported by Plato and Aristotle . If we may trust the oldest accounts ...
Page xv
... soul , like all other things , is formed by the mixture of the elements , and is thus capable of perception , for like can only be perceived by like . In his opinions on the Gods and on religion , Empedocles was chiefly influenced by ...
... soul , like all other things , is formed by the mixture of the elements , and is thus capable of perception , for like can only be perceived by like . In his opinions on the Gods and on religion , Empedocles was chiefly influenced by ...
Page xvi
... soul of the world and dwells in all living things , even plants , as the principle of their life . Whether Anaxagoras called it by the name of God is doubtful . Plato and Aristotle complain that , having begun well , he failed to make ...
... soul of the world and dwells in all living things , even plants , as the principle of their life . Whether Anaxagoras called it by the name of God is doubtful . Plato and Aristotle complain that , having begun well , he failed to make ...
Other editions - View all
De Natura Deorum, Libri Tres; Marcus Tullius Cicero,Joseph B. 1828-1916 Mayor,Jh Swainson No preview available - 2016 |
Common terms and phrases
alia Anaxagoras animi Antisthenes apodosis Arist Aristotle Athens atoms atque autem beatum Carneades Chrysippus Cicero clause Cotta Democritus deorum deos deum deus dicere Diog divine docet doctrine Draeg enim Epicurean Epicurus esset etiam figura foll forma Gods haec Heind Heraclitus homines hominum igitur illa illud ista Krische Lucr Lucretius Madv mihi modo mundum natura neque nihil nisi nobis nulla omnes omnia omnino omnium Opusc Orat Phaedrus Philodemus philosophy Plato Plut potest Prodicus Protagoras Pythagoras quae quaedam quam quibus quid quidem quod quoted reading reference rerum Roby sententia Sext sint Socrates Stoics sunt tamen text V₁ treatise Tusc vero videtur vitae Xenophanes Zeller γὰρ δὲ διὰ εἶναι εἰς ἐν θεῶν καὶ μὲν μὴ περὶ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 157 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Page 158 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion...
Page 18 - Sive enim ipse mundus deus est, quid potest esse minus quietum quam nullo puncto temporis intermisso versari circum axem caeli admirabili celeritate...
Page 4 - Qui autem requirunt quid quaque de re ipsi sentiamus, curiosius id faciunt quam necesse est; non enim tarn auctoritatis in disputando quam rationis momenta quaerenda sunt. Quin etiam obest plerumque iis qui discere volunt auctoritas eorum qui se docere profitentur; desinunt enim suum iudicium adhibere, id habent ratum quod ab eo quern probant iudicatum vident.
Page 16 - Cum enim non instituto aliquo aut more aut lege sit opinio constituta maneatque ad unum omnium firma consensio, intellegi necesse est esse déos, quoniam ínsitas eorum vel potius innatas cognitiones habemus; de quo autem omnium natura consentit, id verum esse necesse est; esse igitur déos confitendum est.
Page 176 - And bared the knotted column of his throat, The massive square of his heroic breast, And arms on which the standing muscle sloped, As slopes a wild brook o'er a little stone, Running too vehemently to break upon it.
Page 167 - Hanc Epicurus rationem induxit ob earn rem quod veritus est ne, si semper atomus gravitate ferretur naturali ac necessaria, nihil liberum nobis esset, cum ita moveretur animus ut atomorum motu cogeretur.
Page 197 - Sanctius his animal mentisque capacius altae deerat adhuc et quod dominari in cetera posset: natus homo est, sive hunc divino semine fecit ille opifex rerum, mundi melioris origo, sive recens tellus seductaque nuper ab alto aethere cognati retinebat semina caeli. quam satus lapeto, mixtam pluvialibus undis, finxit in effigiem moderantum cuncta deorum...
Page 18 - Epicurus autem, qui res occultas et penitus abditas non modo videat animo sed etiam sie tractet ut manu, docet eam esse vim et naturam deorum, ut primum non sensu sed mente...
Page 158 - Here, so far as I can judge from the immense mass of accessible evidence, we have to admit that the belief in spiritual beings appears among all low races / with whom we have attained to thoroughly intimate acquaintance...