De Natura Deorum Libri Tres, Volume 1University Press, 1880 - Gods, Roman |
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Page xvii
... images thrown off from bodies external to us , and entering in through the pores . These images were a kind of film consisting of the surface atoms which were continually floating off from all bodies without any disturbance of their ...
... images thrown off from bodies external to us , and entering in through the pores . These images were a kind of film consisting of the surface atoms which were continually floating off from all bodies without any disturbance of their ...
Page xxxiii
... image or general notion ( Tpóλns , so called because it exists in the mind as an anticipation of the name which would be unmeaning if it could not be referred to a known type ) . These general notions also are to be trusted as a natural ...
... image or general notion ( Tpóλns , so called because it exists in the mind as an anticipation of the name which would be unmeaning if it could not be referred to a known type ) . These general notions also are to be trusted as a natural ...
Page xxxv
... images from without , Epicurus follows Democritus . While the ethical doctrines of Epicurus are mainly the same as those of Aristippus , he differs from him in attaching more value to permanent tranquillity than to momentary ...
... images from without , Epicurus follows Democritus . While the ethical doctrines of Epicurus are mainly the same as those of Aristippus , he differs from him in attaching more value to permanent tranquillity than to momentary ...
Page xxxix
... images as Epicurus describes , what ground have we for thinking that there is any reality corresponding to them ? or , in any case , for supposing that they reveal to us a blessed and immortal being ? Immortality you think proved by ...
... images as Epicurus describes , what ground have we for thinking that there is any reality corresponding to them ? or , in any case , for supposing that they reveal to us a blessed and immortal being ? Immortality you think proved by ...
Page 82
... image , whether of a God or hero , which was placed there . Acc . to its etymology ( luo cf. lustrum , pollubrum ) it must originally have meant a place of expiation . See Dict . of Ant . under Templum . auspiciis quibus praesumus . C ...
... image , whether of a God or hero , which was placed there . Acc . to its etymology ( luo cf. lustrum , pollubrum ) it must originally have meant a place of expiation . See Dict . of Ant . under Templum . auspiciis quibus praesumus . C ...
Other editions - View all
De Natura Deorum, Libri Tres; Marcus Tullius Cicero,Joseph B. 1828-1916 Mayor,Jh Swainson No preview available - 2016 |
Common terms and phrases
alia Anaxagoras animi Antisthenes apodosis Arist Aristotle Athens atoms atque autem beatum Carneades Chrysippus Cicero clause Cotta Democritus deorum deos deum deus dicere Diog divine docet doctrine Draeg enim Epicurean Epicurus esset etiam figura foll forma Gods haec Heind Heraclitus homines hominum igitur illa illud ista Krische Lucr Lucretius Madv mihi modo mundum natura neque nihil nisi nobis nulla omnes omnia omnino omnium Opusc Orat Phaedrus Philodemus philosophy Plato Plut potest Prodicus Protagoras Pythagoras quae quaedam quam quibus quid quidem quod quoted reading reference rerum Roby sententia Sext sint Socrates Stoics sunt tamen text V₁ treatise Tusc vero videtur vitae Xenophanes Zeller γὰρ δὲ διὰ εἶναι εἰς ἐν θεῶν καὶ μὲν μὴ περὶ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 157 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Page 158 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion...
Page 18 - Sive enim ipse mundus deus est, quid potest esse minus quietum quam nullo puncto temporis intermisso versari circum axem caeli admirabili celeritate...
Page 4 - Qui autem requirunt quid quaque de re ipsi sentiamus, curiosius id faciunt quam necesse est; non enim tarn auctoritatis in disputando quam rationis momenta quaerenda sunt. Quin etiam obest plerumque iis qui discere volunt auctoritas eorum qui se docere profitentur; desinunt enim suum iudicium adhibere, id habent ratum quod ab eo quern probant iudicatum vident.
Page 16 - Cum enim non instituto aliquo aut more aut lege sit opinio constituta maneatque ad unum omnium firma consensio, intellegi necesse est esse déos, quoniam ínsitas eorum vel potius innatas cognitiones habemus; de quo autem omnium natura consentit, id verum esse necesse est; esse igitur déos confitendum est.
Page 176 - And bared the knotted column of his throat, The massive square of his heroic breast, And arms on which the standing muscle sloped, As slopes a wild brook o'er a little stone, Running too vehemently to break upon it.
Page 167 - Hanc Epicurus rationem induxit ob earn rem quod veritus est ne, si semper atomus gravitate ferretur naturali ac necessaria, nihil liberum nobis esset, cum ita moveretur animus ut atomorum motu cogeretur.
Page 197 - Sanctius his animal mentisque capacius altae deerat adhuc et quod dominari in cetera posset: natus homo est, sive hunc divino semine fecit ille opifex rerum, mundi melioris origo, sive recens tellus seductaque nuper ab alto aethere cognati retinebat semina caeli. quam satus lapeto, mixtam pluvialibus undis, finxit in effigiem moderantum cuncta deorum...
Page 18 - Epicurus autem, qui res occultas et penitus abditas non modo videat animo sed etiam sie tractet ut manu, docet eam esse vim et naturam deorum, ut primum non sensu sed mente...
Page 158 - Here, so far as I can judge from the immense mass of accessible evidence, we have to admit that the belief in spiritual beings appears among all low races / with whom we have attained to thoroughly intimate acquaintance...