By the red plagues which wasted smitten Thebes,
Than heav'n's avenging hand on Pharaoh's host?
Or do the vagrant Trojans, driven by fate On adverse shores successive, yield a theme More grateful to the eager appetite Of young impatience, than the wand'ring tribes The Hebrew leader through the desert led? The beauteous maid,* (though tender is the tale;) Whose guiltless blood on Aulis' altar stream'd, Smites not the bosom with a softer pang Than her in fate how sadly similar, The Gileaditish virgin-victims both Of vows unsanctify'd.-
Such are the lorely themes which court the bard, Scarce yet essay'd in verse-for verse how meet! While heav'n-descended song, forgetting oft Her sacred dignity and high descent, Debases her fair origin; oft spreads Corruption's deadly bane, pollutes the heart Of innocence, and with unhallow'd hand Presents the poison'd chalice, to the brim Fill'd with delicious ruin, minist'ring The unwholesome rapture to the fever'd taste, While its fell venom, with malignant pow'r, Strikes at the root of Virtue, with'ring all Her vital energy. Oh! for some balm
Of sov'reign power, to raise the drooping Muse To all the health of virtue ! to infuse * Iphigenia.
A gen'rous warmth, to rouse an holy zeal And give her high conceptions of herself, Her dignity, her worth, her aim, her end! For me, eternal Spirit, let thy word
My path illume! O thou compassionate God! Thou know'st our frame, thou know'st we are but dust;
From dust a Seraph's zeal thou wilt not seek, Nor wilt thou ask an angel's purity. But hear, and hearing pardon; as I strive, Though with a feeble voice and flagging wing A glowing heart, but pow'rless hand, to paint The faith of favour'd man to heav'n; to sing The ways inscrutable of heav'n to man; May I, by thy celestial guidance led, Fix deep in my own heart the truths I teach! In my own life transcribe whate'er of good To others I propose! and by thy rule Correct th' irregular, reform the wrong, Exalt the low, and brighten the obscure! Still may I note, how all th' agreeing parts Of this consummate system join to frame One fair, one finish'd, one harmonious whole ! Trace the close links which form the perfect
In beautiful connexion; mark the scale Whose nice gradations, with progression true, For ever rising, end in Deity!
Illumine! What is low, raise and support!
Let me assert eternal Providence,
And justify the ways of God to man.-Paradise Lost.
This subject is taken from the second chapter of the book of Exodus.
In anger hear me, when I ask'd a son? Ye dames of Egypt! ye triumphant mothers! You no imperial tyrant marks for ruin; You are not doom'd to see the babes you bore, The babes you fondly nurture, bleed before you! You taste the transport of a mother's love, Without a mother's anguish! wretched Israel! Can I forbear to mourn the different lot Of thy sad daughters!-Why did God's own hand
Rescue his chosen race by Joseph's care? Joseph! th' elected instrument of heaven,
Decreed to save illustrious Abraham's sons, What time the famine rag'd in Canaan's land. Israel, who then was spar'd, must perish now! Thou great mysterious Pow'r, who hast in- volv'd
Thy wise decrees in darkness, to perplex The pride of human wisdom, to confound The daring scrutiny, and prove, the faith Of thy presuming creatures! hear me now: O vindicate thy honour, clear this doubt, Teach me to trace this maze of Providence: Why save the fathers, if the sons must perish? Mir. Ah me, my mother! whence these floods of grief?
Joch. My son! my son! I cannot speak the rest;
Ye who have sons can only know my fondness!
Of human wretchedness; so weak is man, So ignorant and blind, that did not God Sometimes withhold in mercy what we ask, We should be ruin'd at our own request. Too well thou know'st, my child, the stern decree
Of Egypt's cruel king, hard-hearted Pharaoh ; That every male, of Hebrew mother born, Must die! Oh! do I live to tell it thee ! Must die a bloody death! My child, my son, My youngest born my darling must be slain! Mir. The helpless innocent! and must he die? Joch. No: if a mother's tears, a mother's prayers,
A mother's fond precautions can prevail, He shall not die. I have a thought my Miriam, And sure the God of mercies who inspir'd, Will bless the secret purpose of my soul, To save his precious life.
Hop'st thou that Pharaoh-
Joch. I have no hope in Pharaoh, much in God;
Much in the Rock of Ages. Mir. Think, O think, What perils thou already hast incurr'd, And shun the greater which may yet remain, Three months, three dangerous months thou hast preserv'd
Thy infant's life, and in thy house conceal'd him!
Mir. But say what heav'n inspires to save thy
Joch. Since the dear fatal morn which gave him birth,
I have revolv'd in my distracted mind Each means to save his life: and many a thought
Which fondness prompted, prudence has oppos'd
As perilous and rash. With these poor hands I've fram'd a little ark of slender reeds; With pitch and slime I have secur'd the sides. In this frail cradle I intend to lay My little helpless infant, and expose him Upon the banks of the Nile. 'Tis full of danger.
Joch. 'Tis danger to expose, and death to keep him.
Mir. Yet, oh! reflect. Should the fierce crocodile,
The native and the tyrant of the Nile, Seize the defenceless infant! Joch. Oh forbear! Spare my fond heart. Yet not the crocodile, Nor all the deadly monsters of the deep, To me are half so terrible as Pharaoh, That heathen king, that royal murderer! Mir. Should he escape, which yet I dare not hope,
Each sea-born monster, yet the winds and waves He cannot 'scape.
Joch. Know, God is every where; Not to one narrow, partial spot confin'd: No, not to chosen Israel: he extends Through all the vast infinitude of space: At his command the furious tempests riseThe blasting of the breath of his displeasure. He tells the world of waters when to roar ; And, at his bidding, winds and seas are calm: In him, not in an arm of flesh, I trust; In him, whose promise never yet has fail'd, I place my confidence.
What must I do? Command thy daughter; for thy words have wak'd
An holy boldness in my youthful breast.
Joch. Go then, my Miriam, go, and take the infant.
Buried in harmless slumbers there he lies: Let me not see him-spare my heart that pang. Yet sure, one little look may be indulg'd, And I may feast my fondness with his smiles, And snatch one last, last kiss.-No more my heart; [him. That rapture would be fatal-I should keep I could not doom to death the babe I clasp'd Did ever mother kill her sleeping boy?
I dare not hazard it-The task be thine. Oh! do not wake my child; remove him softly; And gently lay him on the river's brink.
Mir. Did those magicians, whom the sons of Egypt
Consult and think all-potent, join their skill And was it great as Egypt's sons believe; Yet all their secret wizard arts combin'd,. To save this little ark of bulrushes, Thus fearfully expos'd, could not effect it. Their spells, their incantations, and dire charms Could not preserve it.
With incantations Pharaoh ne'er employ'd; With spells, which impious Egypt never knew: With invocations to the living God, I twisted every slender reed together, And with a pray'r did every ozier weave. Mir. I go.
Joch. Yet e'er thou go'st, observe me well; When thou hast laid him in his wat'ry bed, O leave him not: but at a distance wait, And mark what Heaven's high will determines for him.
Lay him among the flags on yonder beach, Just where the royal gardens meet the Nile. I dare not follow him, Suspicion's eye Would note my wild demeanor! Miriam, yes, The mother's fondness would betray the child. Farewell! God of my fathers. Oh, protect him!
Enter MIRIAM after having deposited the child. Mir. YES, I have laid him in his wat'ry bed, His wat'ry grave, I fear!-I tremble still; It was a cruel task-still I must weep! But ah, my mother! who shall sooth thy griefs! The flags and sea-weeds will awhile sustain Their precious load; but it must sink ere long! Sweet babe, farewell! Yet think not I will leave thee:
No, I will watch thee till the greedy waves Devour thy little bark: I'll sit me down, And sing to thee, sweet babe; thou can'st not hear;
But 'twill amuse me, while I watch thy fate. [She sits down on a bank, and sings.
Is 't not enough that cruel task-masters Grind them by hard oppression? not enough That iron bondage bows their spirits down? Is 't not enough my sire his greatness owes, His palaces, his fanes magnificent, Hea-Those structures which the world with wonder views,
Of royal port she seems; perhaps some friend, Rais'd by the guardian care of bounteous
To prop the falling house of Levi.-Soft! I'll listen unperceiv'd; these trees will hide me. [She stands behind. Enter the PRINCESS OF EGYPT, attended by a train of ladies.
Prin. No farther, virgins, here I mean to rest. To taste the pleasant coolness of the breeze; Perhaps to bathe in this translucent stream.
To much insulted Israel's patient race? To them his growing cities owe their splendour: Their toils fair Rameses and Pythom built; And shall we fill the measure of our crimes, And crown our guilt with murder? and shall I Sanction the sin I hate? forbid it, Mercy!
The ancient Egyptians used to wash their bodies four times every twenty-four hours.
Mel. I know thy royal father fears the strength
Of this still growing race, who flourish more The more they are oppress'd: he dreads their numbers.
Prin. Apis forbid! Pharaoh afraid of Israel! Yet should this outcast race, this hapless people Ere grow to such a formidable greatness, (Which all the gods avert whom Egypt worship) This infant's life can never serve their cause, Nor can his single death prevent their greatness. Mel. Trust not to that vain hope. By weakest
And most unlikely instrument, full oft Are great events produc'd. This rescued child Perhaps may live to serve his upstart race More than an host.
Prin. How ill it does beseem Thy tender years and gentle womanhood, To steel thy breast to Pity's sacred touch! So weak, so unprotected is our sex, So constantly expos'd, so very helpless, That did not Heaven itself enjoin compassion, Yet human policy should make us kind, Lest in the rapid turn of Fortune's wheel, We live to need the pity we refuse. Yes, I will save him-Mercy, thou hast con- quered!
Lead on-and from the rushes we'll remove The feeble ark which cradles this poor babe. [The PRINCESS and her maid go out.
With what impatient steps she seeks the shore! Now she approaches where the ark is laid! With what compassion, with what angel sweetness,
She bends to look upon the infant's face!
She takes his little hand in hers-he wakes- She smiles upon him-hark, alas! he cries; Weep on, sweet babe! weep on, till thou hast touch'd
Each chord of pity, waken'd every sense Of melting sympathy, and stolen her soul! She takes him in her arms-O lovely princess! How goodness heightens beauty! now she clasps him
With fondness to her heart, she gives him now With tender caution to her damsel's arms: She points her to the palace, and again This way the princess bends her gracious steps; The virgin train retire and bear the child.
To whom I may confide him? Mir.
Well I know A prudent matron of the house of Levi; Her name Jochebed, is the wife of Amram; Of gentle manners, fam'd throughout her tribe For soft humanity; full well I know
That she will rear him with a mother's love. [Aside.] Oh truly spoke! a mother's love indeed!
To her despairing arms I mean to give This precious trust: the nurse shall be the mother!
Prin. With speed conduct this matron to the palace.
Yes, I will raise him up to princely greatness, And he shall be my son; I'll have him train'd By choicest sages, in the deepest lore Of Egypt's sapient son ;—his name be Moses, For I have drawn him from the perilous flood. [They go out. She kneels. Thou Great unseen! who causest gentle deeds,
And smil'st on what thou causest; thus I bless
That thou did'st deign consult the tender make Of yielding human hearts, when thou ordain'dst Humanity a virtue ! did'st not make it A rigorous exercise to counteract Some strong desire within ; to war and fight Against the powers of Nature; but did'st bend The nat'ral bias of the soul to mercy:
Then mad'st that mercy duty! Gracious Power! Mad'st the keen rapture exquisite as right; Beyond the joys of sense; as pleasure sweet, As reason vigorous, and as instinct strong!
PART III. Enter JOCHEBED.
I've almost reach'd the place-with cautious steps
Lest from the royal gardens any 'spy me: I must approach the spot where he is laid, -Poor babe! ere this the pressing calls of hun- ger
Have broke thy short repose; the chilling waves, Ere this have drench'd thy little shiv'ring limbs. What must my babe have suffer'd!--No one
But soft, does no one listen!-Ah! how hard, How very hard for fondness to be prudent! Now is the moment to embrace and feed him,
Where's Miriam ? she has left her little charge, Perhaps through fear; perhaps she was detected. How wild is thought! how terrible is conjecture! A mother's fondness frames a thousand fears, With thrilling nerve feels every real ill,
THE WORKS OF HANNAH MORE.
Joch. Miriam-the child is dead! Mir. Joch. Impossible-Oh, do not mock my grief! See'st thou that empty vessel ?
From that vessel
Th' Egyptian princess took him. Joch.
Pharaoh's daughter? Then still he will be slain: a bloodier death Will terminate his woes.
His life is safe; Mir. For know, she means to rear him as her own. Joch. [Falls on her knees in rapture. To God, the Lord, the glory be ascrib'd! O magnify'd forever be thy might Who mock'st all human forethought! who o'er- rulest
The hearts of all sinners to perform thy work, Defeating their own purpose! who canst plant Unlook'd-for mercy in a heathen's heart, And from the depth of evil bring forth good? [She rises. Mir. O blest event, beyond our warmest hopes! Joch. What! shall my son be nurtur'd in a court,
In princely grandeur bred? taught every art And ev'ry wond'rous science Egypt knows? Yet ah! I tremble Miriam ; should he learn, With Egypt's polish'd arts her baneful faith! O worse exchange for death! yes, should he
In yon proud palace to disown His hand Who thus has sav'd him: should he e'er em- brace
(As sure he will, if bred in Pharaoh's court) The gross idolatries which Egypt owns, Her graven images, her brutish gods, Then shall I wish he had not been preserv'd To shame his fathers and deny his faith.
Mir. Then to dispel thy fears and crown thy joy,
Hear farther wonders-Know, the gen'rous princess
To thine own care thy darling child commits. Joch. Speak, while my joy will give me leave [here, to listen! Mir. By her commission'd, thou behold'st me
To seek a matron of the Hebrew race To nurse him: thou, my mother, art that matron. I said I knew thee well; that thou would'st rear him,
E'en with a mother's fondness; she who bare him
(I told the princess) would not love him more. Joch. Fountain of Mercy! whose pervading
Can look within and read what passes there, Accept my thoughts for thanks! I have no words.
My soul, o'erfraught with gratitude, rejects heart. The aid of language-Lord! behold
my Mir. Yes, thou shalt pour into his infant mind The purest precepts of the purest faith.
Joch. O! I will fill his tender soul with virtue, And warm his bosom with devotion's flame! Aid me celestial Spirit! with thy grace, And be my labours with thy influence crown'd! Without it they were vain. Then, then, my Miriam,
When he is furnish'd 'gainst the evil day, With God's whole armour,* girt with sacred truth,
And as a breastplate wearing righteousness, Arm'd with the Spirit of God, the shield of faith, And with the helmet of salvation crown'd, Inur'd to watching and dispos'd to prayer; Then may I send him to a dangerous court, And safely trust him in a perilous world, Too full of tempting snares and fond delusions! Mir. May bounteous Heav'n thy pious cares reward!
Joch. O Amram! O my husband! when thou com'st,
Wearied at night, to rest thee from the toils Impos'd by haughty Pharaoh, what a tale Have I to tell thee! Yes: thy darling son Was lost, and is restor'd; was dead, and lives! Mir. How joyful shall we spend the live-long night
In praises to Jehovah; who thus mocks All human foresight, and converts the means Of seeming ruin into great deliverance!
Joch. Had not my child been doom'd to such strange perils
As a fond mother trembles to recal, He had not been preserv'd.
Mir. And mark still farther; Had he been sav'd by any other hand, He had been still expos'd to equal ruin.
Joch. Then let us join to bless the hand of Heaven,
That this poor outcast of the house of Israel, Condemn'd to die by Pharaoh, kept in secret By my advent'rous fondness; then expos'd E'en by that very fondness which conceal'd him,
Is now, to fill the wondrous round of mercy, Preserv'd from perishing by Pharaoh's daughter, Sav'd by the very hand which sought to crush
Wise and unsearchable are all thy ways, Thou God of Mercies-Lead me to my child.
* Thess. chap. 5. Ephes. chap. vi.
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