That there is satisfactory evidence, that many, profes- sing to be original witnesses of the Christian miracles, passed their lives in labours, dangers, and sufferings, voluntarily undergone in attestation of the accounts which they delivered, and solely in consequence of their belief of those accounts; and that they also Indirect evidence of the sufferings of the first propa- That there is not satisfactory evidence, that persons pretending to be original witnesses of any other on similar miracles, have acted in the same manner, in attestation of the accounts which they delivered, PREPARATORY CONSIDERATIONS. I DEEM it unnecessary to prove that man kind stood in need of a revelation, because I have met with no serious person who thinks that, even under the Christian revelation, we have too much light, or any degree of assurance which is superfluous. I desire moreover, that, in judging of Christianity, it may be remembered, that the question lies between this religion and none: for, if the Christian religion be not credible, no one, with whom we have to do, will support the pretensions of any other. Suppose, then, the world we live in to have had a Creator; suppose it to appear, from the predominant aim and tendency |