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tion a dream ; if Peter, and James, and Paul, and the rest of the apostles mentioned in the account, be not all imaginary persons; if their letters be not all forgeries, and, what is more, forgeries of names and characters which never existed ; then is their evidence in our hands sufficient to support the only fact we contend for (and which, I repeat again, is, in itself, highly probable), that the original followers of Jesus Christ exerted great endeavours to propagate his religion, and underwent great labours, dangers, and sufferings, in consequence of their undertaking,

III. The general reality of the apostolic history is strongly confirmed by the consideration, that it, in truth, does no more than assign adequate causes for effects which certainly were produced, and describe consequences naturally resulting from situations which certainly existed. The effects were certainly those, of which this history sets forth the cause, and, origin, and progress. It is acknowledged on all hands, because it is recorded by other testimony than that of the Christians themselves, that the religion began to prevail at that time, and in that country. It is very

difficult to conceive how it could begin, or prevail at all, without the exertions of the Founder and his followers in propagating the new persuasion. The history now in our hands describes these exertions, the persons employed, the means and endeavours made use of, and the labours undertaken in the prosecution of this purpose. Again, the treatment which the history represents the first propagators of the religion to have experienced, was no other than what naturally resulted from the situation in which they were confessedly placed. It is admitted that the religion was adverse, in a great degree, to the reigning opinions, and to the hopes and wishes of the nation to which it was first introduced ; and that it overthrew, so far as it was received, the established theology and worship of every other country. We cannot feel much reluctance in believing that, when the mes sengers of such a system went about, not only publishing their opinions, but collecting proselytes, and forming regular societies of proselytes, they should meet with opposition in their attempts, or that this opposition should sometimes proceed to fatal extremities. Our history details examples of this opposition, and of the sufferings and dangers, which the emissaries of the religion underwent, perfectly agreeable to what might reasonably be expected, from the nature of their undertaking, compared with the character of the age and country in which it was carried on.

IV. The records before us supply evidence of what formed another member of our general propositions, and what, as hath already been observed, is highly probable, and almost a necessary consequence of their new profession, viz. that, together with activity and courage in propagating the religion, the primitive followers of Jesus assumed, upon their conversion,

new and peculiar course of private life. Immediately after their Master was withdrawn from them, we hear of their " continuing with one accord in prayer and supplication * ," of their “continuing


* Acts, i, 14.

daily with one accord in the temple * of “ many being gathered together praying t.” We know what strict injunctions were laid upon the converts by their teachers. Wherever they came, the first word of their preaching was, “ Repent !" We know that these injunctions obliged them to refrain from many species of licentiousness, which were not, at that time, reputed criminal. We know the rules of purity, and the maxims of benevolence, which Christians read in their books; concerning which rules, it is enough to observe, that, if they were, I will not say completely obeyed, but in any degree regarded, they would produce a system of conduct, and, what is more difficult to preserve, a disposition of mind, and a regulation of affections, different from any thing to which they had hitherto been accustomed, and different from what they would see in others. The change and distinction of manners, which resulted from their new character, is perpetually referred to in the letters of their teachers. you hath he quickened, who were dead in trespasses and sins, wherein in times past ye walked, according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we had our conversation in timés past, in the lusts of our flesh, fulfilling the desires of the flesh, and of the mind, and were by nature the children of wrath, even as others *.”_" For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries ; wherein they think it strange that ye run not with them to the same excess of riatt." Saint Paul, in his first letter to the Corinthians, after enumerating, as his manner was, a catalogue of vicious characters, adds,

66. And

* Acts, ii. 46.

+ Acts, xii. 12.

66 Such were some of you, but ye are washed, but ye are sanctified I” În like manner, and alluding to the same change of practices and sentiments, he asks the Roman Christians, “what fruit they had in those things, whereof they are now ashamed S?” The .

* Eph. ii. 1-.-3.

1 Cor. vi. 11.

See also Tit. iji. 3. + 1 Pet. iv. 3, 4.

§ Rom. vi. 21.

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