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Abraham allow amidst ancient angels animals answer antiquity apostles atheists beauty believe better bishop body book of Kings born brain called cause ceremonies chap Christians church Cicero circumcised Colchis Cu-su custom daughter death deity devils divine dreams earth Egypt Egyptians emperor enemies Essene eternal existence father Ferney give gods grace Greeks heaven holy honour human hundred ideas idolaters idolatry images Jerusalem Jesuits Jesus Christ Jewish Jews king known Lactantius laws Leviticus liberty likewise live Lord Louis XIV mankind matter Messiah miracles Moses murders nations nature neighbour never opinion Paris pederasty Pentateuch persecution Pharisees philosophers Plato Plutarch pope Potiphar priests prince prophet punishments reason religion Roman Rome Sadducees sense sophisms soul Supreme tell temple Terah thee thing thou thought thousand tion truth Tuct virtue Voltaire whilst wise word worship
Page 25 - The condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God ; wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 13 - God, speak unto every feathered fowl, and to every beast of the field, assemble yourselves, and come, gather yourselves on every side to my sacrifice that...
Page 9 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Page 134 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible: And in one Lord Jesus Christ, the Son of God, begotten...
Page 104 - Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of...
Page 186 - But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by ; his it was.
Page 116 - Let nothing be done through strife or vain glory; but in lowliness of mind, let each esteem other better than themselves.
Page 187 - For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.